Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 294

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नवपदार्थ-मोक्षमार्ग वर्णन ___ अन्वयार्थ-( अंडेषु प्रवर्धमानाः ) अंडेमें वृद्धि पानेवाले प्राणी, ( गर्भस्थाः ) गर्भ में रहे हुए प्राणी ( च ) और ( मूर्छा गता; मानुषाः ) मूर्छा प्राप्त मनुष्य ( यादृशाः ) जैसे ( बुद्धिपूर्वक व्यापार रहित होते हुये भी ) जीव हैं, ( तादृशाः ) वैसे ही ( एकेन्द्रियाः जीवाः ) एकेन्द्रिय भी जीव ( ज्ञेयाः ) जानना।
टीका-यह, एकेन्द्रियोंको चैतन्यका अस्तित्व होने सम्बंधी दृष्टान्तका कथन है।
अंडे में रहेहुए, गर्भमें रहेहुए और मूर्छा पायेहुए (प्राणियों) के बुद्धिपूर्वक व्यापार नहीं देखा जाता तथापि जीवत्वका, जिस प्रकार निश्चय किया जाता है, उसी प्रकार एकेन्द्रियोंके जीवत्वका भी निश्चय किया जाता है, क्योंकि दोनोंमें बुद्धिपूर्वक व्यापारका अदर्शन समान है ।।११३॥
संता-अथ पृथिवीकायाघेकेन्द्रियाणां चैतन्यास्तित्वविषये दृष्टान्तमाह-अंडेषु प्रवर्तमानास्तिपंचो गर्भस्था मानुषा मूर्खागताश्च यादृशा ईहापूर्वव्यवहाररहिता भवन्ति तादृशा एकेन्द्रियजीवा ज्ञेया इति । तथाहि-यथाण्डजादीनां शरीरपुष्टिं दृष्ट्वा बहिरंगव्यापाराभावेपि चैतन्यास्तित्वं गम्यते म्लानां दृष्ट्वा नास्तित्वं च ज्ञायते तथैकेन्द्रियाणामपि । अयमत्र भावार्थ:-परमार्थेन स्वाधीनतानंतज्ञानसुखसहितोपि जीव: पश्चादज्ञानेन पराधीनेन्द्रियसुखासक्तो भूत्वा यत्कर्म बध्नाति तेनांडजादिसदृशमेकेन्द्रियजं दुःखितं चात्मानं करोति ।।११३।।।
एवं पंचस्थावरव्याख्यानमुख्यतया गाथाचतुष्टयेन द्वितीयस्थलं गतं ।
हिंदी ता०-उत्थानिका-आगे पृथिवीकाय आदि एकेन्द्रियजीवोंमें चेतना गुण है इसे बतानेके लिये दृष्टान्त कहते हैं
अन्वय सहित सामान्यार्थ-( जारिसया) जिस प्रकार ( अंडेसु) अंडोंमें ( पवटुंता) बढ़ते हुए, (गल्भत्था) गर्भ में तिष्ठते हुए (य) और ( मुच्छगया) मूर्खाको प्राप्त हुए ( माणुसा) मनुष्य जीते हैं ( तारिसया) उसी तरहसे ( एगेंदिया जीवा) एकेन्द्रिय जीव ( ज्ञेया) जानने योग्य हैं।
विशेषार्थ-जैसे अंडोंके भीतरके तिर्यंच व गर्भस्थ पशु या मनुष्य या मूर्खागत मानव इच्छापूर्वक व्यवहार करते हुए नहीं दिखते हैं तैसे इन एकन्द्रियोंको जानना चाहिये अर्थात् अंडोंमें जन्मनेवाले प्राणियोंके शरीरकी पुष्टि या वृद्धिको देखकर बाहरी व्यापार करना न दीखनेपर भी भीतर चैतन्य है ऐसा जाना जाता है, यही बात गर्भमें आए हुए पशु या मानवोंकी भी है। गर्भ बढ़ता जाता है इसीसे चेतनाको सत्ता मालूम होती है। मूर्खागत मानव तुरंत मूर्छा छोड़ सचेत होजाता है। इसी तरह एकेन्द्रियोंके भीतर भी जानना

Translation AI Generated

## Translation:

**290**
**Description of the Nine Substances and the Path to Liberation**

**Anvayaartha (Meaning with Word Order):** (**Andeshupravardhamanaha**) Creatures growing in eggs, (**Garbhasthaha**) creatures residing in the womb (**Cha**) and (**Murchagataha; Manushaha**) humans in a state of unconsciousness (**Yadrushaha**) like these (**Buddhipoorvak Vyapaar Rahith Hote Huye Bhi**) beings who are devoid of conscious activity, (**Tadrushaha**) similarly (**Ekendiyaha Jivaaha**) one-sensed beings (**Jneyaaha**) are to be known.

**Tika (Commentary):** This is a statement of an example regarding the existence of consciousness in one-sensed beings.

**Explanation:** Just as we do not see conscious activity in creatures residing in eggs, in the womb, or in a state of unconsciousness, yet we are certain of their existence as living beings, similarly, we are certain of the existence of one-sensed beings as living beings, because the absence of conscious activity is the same in both. ||113||

**Santa (Explanation):** Now, to illustrate the existence of consciousness in earth-bodied beings and one-sensed beings, it is said: "Creatures growing in eggs, residing in the womb, and humans in a state of unconsciousness, are like those who are devoid of conscious activity; similarly, one-sensed beings are to be known." Just as we know the existence of consciousness in egg-born creatures by observing the growth of their bodies, even though they do not engage in external activities, and we know the absence of consciousness in the dead by observing their lifelessness, so it is with one-sensed beings. The meaning here is: Although the soul, in its true nature, is independent and possesses infinite knowledge and happiness, it becomes attached to the pleasures of the senses, which are dependent on external objects, due to ignorance. The actions it performs in this state of ignorance bind it, causing it to experience suffering as a one-sensed being, similar to egg-born creatures. ||113||

Thus, the explanation of the five stationary beings, primarily through four verses, has reached the second stage.

**Hindi Ta (Hindi Translation):** Uththānika (Introduction): Further, to explain that earth-bodied beings and one-sensed beings possess the quality of consciousness, an example is given.

**Anvaya Sahith Samaanyārtha (General Meaning with Word Order):** (**Jarisaaya**) Just as (**Andeshupravartunta**) creatures grow in eggs, (**Galbhattha**) reside in the womb (**Ya**) and (**Muchchagaya**) humans in a state of unconsciousness (**Maanusha**) live, (**Tarisaaya**) similarly (**Egendriya Jivaa**) one-sensed beings (**Jneyaa**) are to be known.

**Visheshārtha (Specific Meaning):** Just as we do not see the creatures inside eggs, the animals in the womb, or the humans in a state of unconsciousness engaging in conscious activity, so it is with these one-sensed beings. This means that we should know that even though we do not see egg-born creatures engaging in external activities, they possess consciousness within. The same applies to animals and humans in the womb. The growth of the womb indicates the presence of consciousness. A person in a state of unconsciousness can regain consciousness immediately. Similarly, we should know that there is consciousness within one-sensed beings.