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## 270
The description of the six substances and five aggregates [**muyadi**] abandons attachment and aversion [**so**] [**so**] [**dukkhaparimokkha**] attains liberation from suffering [**gahadi**].
**Special Meaning:** The name of this text, "Panchaastikaya Sangraha," is given because it briefly describes the five aggregates and six substances. Primarily, it describes the pure soul aggregate, which is essential for the path of liberation for those souls who are engaged in supreme meditation. Although the Dvadashaanga is very extensive, this text is its essence, as we have said before. By understanding this text, one abandons attachment and aversion, which produce the karmic influx that gives rise to extraordinary joy and sorrow, as well as future attachment and other faults, and which are abandoned by the aspiring soul. This soul, through the feeling of attaining the unchanging soul, experiences the supreme bliss, which is like nectar, and is freed from various types of physical and mental suffering related to the four states of existence. This is the meaning. || 103 ||
This is the description of the process of liberation from suffering. By knowing this meaning, the aspiring soul, having abandoned delusion, becomes free from attachment and aversion, and is freed from both future and past bondage. || 104 ||
**Commentary:** This is the description of the process of liberation from suffering.
First, a soul knows the pure, conscious nature of the soul, which is the meaning of this scripture. Therefore, he strives to follow it. Therefore, his delusion of perception is destroyed, and the light of knowledge shines forth as he becomes aware of his true nature. Then, attachment and aversion are pacified. Then, both future and past bondage are destroyed. Then, because there is no longer any cause for bondage, he remains eternally in his true nature. || 104 ||
Thus ends the first Shruta Skandha of the Samaya Vyakhya, which describes the six substances and five aggregates. || 1 ||
**Anvayaartha:** [**Jiva:**] The soul (**etad artha jnatva**) knowing this meaning (**tad anugamano dyatah**) striving to follow it (**nihatamoh:**) having destroyed delusion (**darshanamoh ka kshaya kar**) destroying the delusion of perception (**prashamiraragadveshah**) having pacified attachment and aversion (**hatapara parah bhavati**) becomes one who has destroyed both future and past bondage.
**Commentary:** This is the description of the process of liberation from suffering.
First, a soul knows the pure, conscious nature of the soul, which is the meaning of this scripture. Therefore, he strives to follow it. Therefore, his delusion of perception is destroyed, and the light of knowledge shines forth as he becomes aware of his true nature. Then, attachment and aversion are pacified. Then, both future and past bondage are destroyed. Then, because there is no longer any cause for bondage, he remains eternally in his true nature. || 104 ||