Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 24

षड्द्रव्य-पंचास्तिकायवर्णन
हिन्दी समय व्याख्या गाथा-३ अन्वयार्थ—( पंचानां समवादः ) पाँच अस्तिकाय का समभावपूर्वक निरूपण ( वा ) अथवा { समवायः ) उनका समवाय ( पंचास्तिकायका सम्यक् बोध अथवा समृह ) ( समयः । वह समय है ( इति ) ऐसा ( जिनोत्तमैः प्रज्ञप्तम् ) जिनवरोंने कहा है। ( सः च एव लोकः भवति ) वही लोक है ( पाँच अस्तिकाय के समूह जितना ही लोक है ) ( तत: ) उससे आगे ( अमित: अलोक: ) असीम अलोक ( खम् ) आकाशस्वरूप है।
टीका—यहाँ ( इस गाथा में ) शब्दरूपसे, ज्ञानरूपसे और अर्थरूपसे ( शब्दसमय, ज्ञानसमय और अर्थसमय )-ऐसे तीन प्रकारसे "समय" शब्दका अर्थ कहा है तथा लोकअलोकरूप विभाग कहा है।
__वहाँ, ( १ ) 'सम' अर्थात् मध्यस्थ यानी जो रागद्वेषसे विकृत नहीं हुआ, 'वाद' अर्थात् वर्ण ( अक्षर ), पद ( शब्द ) और वाक्यके समूहवाला पाठ । पाँच अस्तिकाय का 'समवाद' अर्थात् मध्यस्थ ( रागद्वेषसे विकृत नहीं हुआ ) पाठ । मौखिक या शास्त्रारूढ़ निरूपण ) वह शब्दसमय है अर्थात शब्दागम वह शब्दसमय है। (२) मिथ्यादर्शनके उदय का नाश हाने पर, उस पंचास्तिकायका ही सम्यक् अवाय अर्थात् सम्यक् ज्ञान व ज्ञानसमय है, अर्थात् ज्ञानागम वह ज्ञानसमय है। ( ३ ) क्रथनके निमित्तसे सात हुए उस पंचास्तिकायका ही वस्तुरूपसे समवाय अर्थात् समूह वह अर्थ समय है, अर्थात् सर्वपदार्थसमूह वह अर्थसमय है । उसमें, यहाँ ज्ञानसमयकी प्रसिद्धिके हेतु शब्दसमयके संबंधसे अर्थसमयका कथन ( श्रीमद भगवत्कुन्दकुन्दाचार्यदेव ) करना चाहते हैं।
अब, उसी अर्थसमयका लोक और अलोकके भेदके कारण द्विविधपना है। वहीं पंचास्तिकायसमूह जितना है उतना लोक हैं । उससे आगे अमाप अर्थात् अनन्त अलोक है । वह अलोक अभावमात्र नहीं हैं किन्तु पंचास्तिकायसमूह जितना क्षेत्र छोड़कर शेष अनन्तक्षेत्रवाला आकाश है ।।३।।
संस्कृत तात्पर्य वृत्ति गाथा-३ अथ गाथापूर्वार्द्धन शब्द-ज्ञानार्थ-रूपेण त्रिधाभिधेयतं समयशब्दस्य, उत्तरार्द्धन तु लोकालोकविभागं च प्रतिपादयामीत्यभिप्रायं मनसि धृत्वा सूत्रमिदं कथयति । एवमग्रेपि वक्ष्यमाणं विवक्षिताविवक्षितसूत्रार्थं मनसि संप्रधार्य, अथवास्य सूत्रस्याग्रे सूत्रमिदमुचितं भवतीत्येवं निश्चित्य सूत्रमिदं प्रतिपादयतीति पातनिकालक्षणमनेन क्रमेण यथासंभवं सर्वत्र ज्ञातव्यम्, समताओ पंचण्हं-पंचानां जीवाद्यर्थानां समवायः समूहः, समयमिणं-समयोयमिति जिणवरेहिण पण्णत्तंजिनवरैः प्रज्ञप्त: कथित: । सो चेव हवदि लोगो-स चैव पंचानां मेलापक: समूहो भवति, स कः, लोकः, तत्तो-ततस्तस्मात्पंचानां जीवाद्यर्थानां समवायादहिभूत: अमओ-अमितोऽप्रमाण:

Translation AI Generated

## Description of the Six Substances and Five Astikayas

**Hindi Commentary Verse 3: Anvayaartha (Dialogue of the Five)**

The five Astikayas are described in an equal manner (or) their Samavaya (the five Astikayas' correct understanding or their collective whole) is the time (Samaya). This is what the Jinas have said. That is the Lok (world) (the Lok is as much as the group of the five Astikayas). Beyond that is the infinite Alok (non-world) (Khamba) which is the form of space.

**Commentary:**

Here (in this verse), the word "Samaya" has been explained in three ways: in terms of words, knowledge, and meaning (Shabda Samaya, Jnana Samaya, and Artha Samaya). The division of Lok and Alok has also been explained.

There, (1) 'Sam' means the middle ground, that which is not distorted by attachment and aversion, 'Vad' means the group of letters (Akshar), words (Shabda), and sentences (Vakya). The 'Samavad' of the five Astikayas means the middle ground (not distorted by attachment and aversion) text. Oral or scriptural description) that is Shabda Samaya, that is, Shabdaagama is that Shabda Samaya. (2) When the rise of false views is destroyed, the correct understanding of the five Astikayas, that is, correct knowledge, is Jnana Samaya, that is, Jnanaagama is that Jnana Samaya. (3) The Samavaya (group) of the five Astikayas, which has become seven due to the cause of creation, is the Artha Samaya in terms of substance, that is, the group of all substances is that Artha Samaya. In this, they want to explain Artha Samaya in relation to Shabda Samaya for the sake of the fame of Jnana Samaya (Shrimad Bhagavat Kundakundaacharya Dev).

Now, that same Artha Samaya has a duality due to the difference between Lok and Alok. The Lok is as much as the group of the five Astikayas. Beyond that is the immeasurable (Amap) or infinite Alok. That Alok is not just absence, but the space that is infinite in extent, leaving behind the area equal to the group of the five Astikayas. ||3||

**Sanskrit Commentary Verse 3:**

Now, keeping in mind the intention to explain the word "Samaya" in three ways: in terms of words, knowledge, and meaning, and to explain the division of Lok and Alok in the latter half of the verse, this sutra is being said. Similarly, in the future, while explaining the intended and unintended meaning of the sutra, or by deciding that this sutra is appropriate before this sutra, this sutra is being explained. This is the characteristic of Patanika, which should be known everywhere as far as possible.

Sama Tao Panchanham - The Samavaya (group) of the five, starting with Jiva (soul) and ending with Artha (substance). Samaya Minam - This Samaya is what the Jinas have said (Pannavattanjinarai). So Chev Havdi Logo - That is the group of the five, that is the Lok. Tat To - From that, from the Samavaya of the five, starting with Jiva and ending with Artha, Amao - Amito Aparaman (infinite, immeasurable).