Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 210

षड्द्रव्य - पंचास्तिकायवर्णन
निश्चयसम्यत्त्वाद्यष्टगुणाश्रयस्तथापि व्यवहारेण ज्ञानावरणाष्टकर्मास्रवः । णवट्ठ यद्यपि निर्विकल्पसमाधिस्थानां निश्चयेन सर्वजीव साधारणत्वेनाखंडेकज्ञानरूपः प्रतिभाति तथापि व्यवहारेण नानावर्णिकागतसुवर्णवन्त्रवपदार्थरूपः । दह ठाणियो भणियो यद्यपि निश्चयेन शुद्धबुद्धैकलक्षणस्तथापि व्यवहारेण पृथिव्यप्तेजोवायुप्रत्येक साधारणवनस्पतिद्वयद्वित्रिचतुः पंचेद्रियरूपदशस्थानगतः । स कः । जीवो - जीवपदार्थः एवं दशविकल्परूपो भवति । अथवा द्वितीयव्याख्यानेन पृथगिमानि दशस्थानानि उपयुक्तपदस्य पृथग्व्याख्याने कृते सति तान्यपि दशस्थानानि भवतीत्युभयमेलापकेन विंशतिभेदः स्यादिति भावार्थ: ॥ ७९ ॥७२॥
हिन्दी तात्पर्यवृत्ति गाथा ७१-७२
२०६
उत्थानिका- आगे उसी नव अधिकारोंसे वर्णित जीवास्तिकायका विशेष व्याख्यान दश भेदोंसे या बीस भेदोंसे करते हैं
अन्वयसहित सामान्यार्थ - ( उवडत्तो ) उपयोगवान ( एको चेव महय्या) यह एक महान् आत्मा जातिरूपसे एक ही प्रकार है । ( सो दुवियप्पो ) वही जीव दो प्रकार है। ( तिलक्खणो होदि ) वही तीन लक्षणवाला होता है। ( चदुचंकमणो भणिदो) वही चारगतिमें घूमनेसे चार प्रकार कहा गया है। ( पंचग्गगुणप्पधाणो य) वही पांच मुख्यभावोंको धारनेसे पांचरूप है । ( छक्कापक्कामजुत्तो ) वही छ: दिशाओंमें गमन करनेवाला है इससे छः भेदरूप है । ( सत्तभङ्ग सब्भावो ) वही सात भंगोंसे सिद्ध होता है इससे सातरूप है । ( अट्ठासओ) यही आठ गुणोंका आश्रय है इससे आठरूप है । ( णवत्थो ) यही नव पदार्थोंमें व्यापक होनेसे नवरूप है । ( दस ठाणगो) यही दश स्थानोंमें प्राप्त है इससे ( जीवो ) यह जीव दशरूप ( भणिदो ) कहा गया है।
विशेषार्थ- जैसे सुवर्ण अपने शुद्ध सोलहवर्णपनेके गुणकी अपेक्षा सर्व सुवर्ण में साधारण है, इससे सुवर्णराशि एक है तैसे ही सर्वजीवोंमें साधारण पाए जानेवाले केवलज्ञान आदि अनंत गुणोंके समूहकी अपेक्षा अर्थात् शुद्ध जीवजातिपनेकी अपेक्षा संग्रहनयसे एक रूप ही यह जीव द्रव्य है अथवा सर्व जीवोंमें केवलदर्शन और केवलज्ञानरूप उपयोग मौजूद है । इस साधारण लक्षणकी अपेक्षा जीवराशि एक प्रकार है। यहाँ किसीने कहा कि जैसे एक ही चन्द्रमा बहुतसे जलके भरे हुए घड़ों में भिन्न भिन्न रूप दिखलाई पड़ता है तैसे एक ही जीव मानो, जो बहुतसे शरीरमें भिन्न-भिन्न रूपसे दिखलाई पडता है। इस शंकाका समाधान करते हैं कि बहुतसे जलके घडोंमें चन्द्रमाकी किरणकी उपाधिके वशसे जलके पुद्गल ही चन्द्रमाके आकारमें परिगणत हो गए हैं, न कि आकाशमें स्थित चंद्रमा अनेकरूप

Translation AI Generated

## Six Substances - Description of the Five Astikayas

Though the soul is the abode of the eight virtues like perfect knowledge, in practical terms, it is the source of the eight karmas and the eight types of knowledge-obscuring karmas. Though it appears as a single, undivided entity of pure knowledge, in the state of non-discriminatory samadhi, in practical terms, it is like gold in various forms, found in different colors. Though it is essentially pure consciousness, in practical terms, it is found in ten locations, namely earth, water, fire, air, space, plants, two-senses, three-senses, four-senses, and five-senses. Who is this? It is the soul - the soul substance. Thus, it exists in ten forms. Alternatively, in the second explanation, when the ten locations are explained separately, using appropriate terms, then those ten locations also become ten forms. Thus, there are twenty forms in total, combining both explanations.

**Hindi Meaning:**

This section further elaborates on the soul substance, as described in the previous nine chapters, by explaining its ten forms, leading to a total of twenty forms.

**General Meaning with Anvaya:**

(Uvadatto) The soul, which is useful (Eko cheva mahayya) is one great soul, in terms of its essence. (So duviyapppo) The same soul is of two types. (Tilakkhano hodi) It has three characteristics. (Chaduchankamano bhanido) It is said to be of four types, due to its movement in the four realms. (Panchaggagunappadhanno ya) It is of five forms, due to its possession of five main qualities. (Chhakkapakkamajutto) It is of six forms, due to its movement in six directions. (Sattabhang sabbhavo) It is of seven forms, due to its being established by seven categories. (Atthasao) It is of eight forms, due to being the abode of eight virtues. (Navattho) It is of nine forms, due to being present in nine substances. (Das thanago) It is of ten forms, due to being present in ten locations. (Jivo) This soul is said to be (bhanido) of ten forms.

**Specific Meaning:**

Just as gold is considered one, despite its various forms and qualities, due to its inherent nature, similarly, the soul is considered one, despite its infinite qualities like perfect knowledge and perfect vision, due to its inherent nature as a pure soul. Alternatively, the soul is considered one, due to the presence of perfect vision and perfect knowledge in all souls. This is the common characteristic, making the soul one. Some may argue that just as the moon appears in different forms in different water-filled pots, similarly, the soul appears in different forms in different bodies. This doubt is resolved by stating that the moon's rays are reflected in the water, making the water particles appear like the moon, not the moon itself. Similarly, the soul is not changing its form, but its qualities are reflected in the body.