Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 140

षद्रव्य-पंचास्तिकायवर्णन गाथा ३ ( कुमतिश्रुत-विभङ्गानि च ) और कुमति, कुश्रुत या विभंग [त्रीणि अपि ] यह तीन [अज्ञान ] भी ( ज्ञानैः ) ( पांच ) ज्ञानके साथ ( संयुक्तानि ) संयुक्त किये गये ( इस प्रकार ज्ञानोपयोगके आठ भेद हैं)
टीका-यह, ज्ञानोपयोगके भेदों के नाम और स्वरूपका कथन है। . वहाँ, (१) आभिनिबोधिकज्ञान (२) श्रुतज्ञान (३) अवधिज्ञान (४) मनःपर्ययज्ञान (५) केवलज्ञान (६) कुमतिज्ञान (७) कुश्रुतज्ञान और (८) विभंगज्ञान—इस प्रकार ( ज्ञानोपयोगके भेदों के ) नामका कथन है।
( अब उनके स्वरूपका कथन किया जाता है—) आत्मा वास्तवमें अनंत, सर्व आत्मप्रदेशोंमें व्यापक, विशुद्ध ज्ञानसामान्यस्वरूप है । वह ( आत्मा ) वास्तवमें ज्ञानावरणकर्मसे आच्छादित प्रदेशवाला वर्तता हुआ, (१) उस प्रकारके ( अर्थात् मतिज्ञानके ) आवरणके क्षयोपशमसे और इन्द्रिय-मनके अवलम्बनसे मूर्त-अमूर्त द्रव्यका विकलरूपसे ( अपूर्ण रूपसे) विशेषतः अवबोधन करता है वह आभिनिबोधिकज्ञान है, (२) उस प्रकारके ( अर्थात् श्रुतज्ञानके ) आवरणके. क्षयोपशमसे और मनके अवलम्बनसे मूर्त-अमूर्त द्रव्यका विकलरूपसे विशेषत: अवबोधन करता है वह श्रुतज्ञान है, (३) उस प्रकारके ( अवधि ज्ञानके ) आवरणके क्षयोपशमसे ही मूर्त द्रव्यका विकलरूपसे विशेषतः अवबोधन करता है वह अवधिज्ञान है, (४) उस प्रकारके ( मनः पर्यय ज्ञान आवरणके ) क्षयोपशमसे ही परमनोगत ( दूसरोंके मनके साथ सम्बन्धवाले ) मूर्त द्रव्यका विकलरूपसे विशेषत: अवबोधन करता है वह मनः पर्ययज्ञान है (५) समस्त आवरणके अत्यन्त क्षयसे, केवल ही ( अकला आत्मा ही) मूर्त-अमूर्त द्रव्यका सकलरूपसे विशेषत: अवबोधन करता है वह स्वाभाविक केवलज्ञान है । (६) मिथ्यादर्शनके उदयके साथ आभिनिबोधिकज्ञान ही कुमतिज्ञान है, (७) मिथ्यादर्शनके उदयके साका श्रुतज्ञान ही कुश्रुतज्ञान है, (८) मिथ्यादर्शनके उदयके साथ अविधिज्ञान ही विभंग ज्ञान है । इस प्रकार ( ज्ञानोपयोगके भेदोंका ) स्वरूपका कथन है। इस प्रकार मतिज्ञानादि आठ ज्ञानोपयोगोंका व्याख्यान किया गया ।।४१।।
संस्कृत तात्पर्य वृत्ति गाथा-४१ ।। अथ ज्ञानोपयोगभेदानां संज्ञा प्रतिपादयति,-आभिनिबोधिकं मतिज्ञान श्रुतज्ञानमवधिज्ञानं मनः पर्ययज्ञानं केवलज्ञानमिति ज्ञानानि पंचभेदानि भवन्ति । कुमतिज्ञानं कुश्रुतज्ञान विभंगावधिज्ञानमिति च मिथ्याज्ञानत्रयं भवति । अयमत्र भावार्थः । यथैकोप्यादित्यो मेघावरणवशेन बहुधा भिद्यते तथा निश्चयनयेनाखंडैकप्रतिभासस्वरूपोप्यात्मा व्यवहारनयेन कर्मपटलवेष्टितः सन्मतिज्ञानादिभेदेन बहुधा भिद्यत इति ।।४१।। इत्यष्टविधज्ञानोपयोगसंज्ञाकथनरूपेण गाथा गता।
हिंदी तात्पर्य वृत्ति गाथा-४१ उत्थानिका-आगे ज्ञानोपयोगके भेदोंके नाम कहते हैं

Translation AI Generated

## Explanation of the Six Substances and Five Astikayas, Verse 3 (Delusions, False Knowledge, and Distortions)

**Verse 3:** Delusion, false knowledge, and distortion [all three] are also combined with the five types of knowledge [thus there are eight types of knowledge utilization].

**Commentary:** This explains the names and nature of the different types of knowledge utilization. There are (1) Intuitive Knowledge, (2) Scriptural Knowledge, (3) Clairvoyance, (4) Telepathic Knowledge, (5) Omniscience, (6) Delusion, (7) False Knowledge, and (8) Distorted Knowledge - these are the names of the different types of knowledge utilization.

**Now, their nature is explained:** The soul is truly infinite, pervading all soul-regions, and is pure knowledge by nature. Being veiled by the karma of knowledge-obscuration, it experiences (1) Intuitive Knowledge, which is the perception of concrete and abstract substances in a distorted way, due to the weakening of the veil of knowledge and the dependence on the senses and mind; (2) Scriptural Knowledge, which is the perception of concrete and abstract substances in a distorted way, due to the weakening of the veil of knowledge and the dependence on the mind; (3) Clairvoyance, which is the perception of concrete substances in a distorted way, due to the weakening of the veil of knowledge; (4) Telepathic Knowledge, which is the perception of concrete substances related to other minds in a distorted way, due to the weakening of the veil of knowledge; (5) Omniscience, which is the natural perception of concrete and abstract substances in their entirety, due to the complete destruction of all veils. (6) Delusion is Intuitive Knowledge arising with the rise of false belief; (7) False Knowledge is Scriptural Knowledge arising with the rise of false belief; (8) Distorted Knowledge is Clairvoyance arising with the rise of false belief. Thus, the nature of the different types of knowledge utilization is explained. In this way, the eight types of knowledge utilization, starting with Intuitive Knowledge, have been explained.

**Verse 41:** Now, the names of the different types of knowledge utilization are explained: Intuitive Knowledge, Scriptural Knowledge, Clairvoyance, Telepathic Knowledge, and Omniscience are the five types of knowledge. Delusion, False Knowledge, and Distorted Clairvoyance are the three types of false knowledge. The meaning here is: Just as the sun, veiled by clouds, appears to be divided into many parts, so too, the soul, which is truly one and undivided in its nature, appears to be divided into many parts due to the veil of karma, as it experiences different types of knowledge, starting with Intuitive Knowledge.

**Verse 41:** This verse explains the names of the eight types of knowledge utilization.