Panchastikay

SR No.: 090326
Original Sutra Author: Kundkundacharya
Author: Shreelal Jain Vyakaranshastri
Publisher: Bharat Varshiya Anekant Vidwat Parishad
Total Pages: 421
Language: Hindi, Sanskrit
Classification: Book_Devnagari, Philosophy, & Religion
File Size: 11 MB

Page 139

पंचास्तिकाय प्राभृत उपयोग है अथवा जो पदार्थके जाननेके समय यह घट है यह पट है इत्यादि पदार्थोको ग्रहण करता हुआ व्यापार करे सो उपयोग है । जो विकल्प सहित उपयोग है सो ज्ञानोपयोग है तथा विकल्प रहित सामान्य उपयोग है सो दर्शनोपयोग है । इन दोनों उपयोगोंके साथ जीव होता है। यह उपयोग जीवसे सदा ही प्रदेशोंकी अपेक्षा अभिन्न है-एक है, यद्यपि संज्ञा, लक्षण, प्रयोजनादिके भेदसे भेद है ।।४।।
इस तरह उपयोगके ज्ञान व दर्शन ऐसे दो भेद हैं, इसकी सूचना करते हुए एक गाथा कही।
समय व्याख्या गाथा-४१ ज्ञानोपयोगविशेषाणां नामस्वरूपाभिधानमेतत् ।
आभिणि-सुदोधि-मण-केवलाणि णाणाणि पंचभेयाणि । कुमदि-सुद-विभंगाणि य तिण्णि वि णाणेहिं संजुत्ते ।।१४।।
आभिनिबोधिकश्रुतावधिमनःपर्ययकेवलानि ज्ञानानि पञ्चभेदानि ।
कुमतिश्रुतविभङ्गानि च त्रीण्यपि ज्ञानैः संयुक्तानि ।।४१।। तत्राभिनिबोधिकज्ञानं, श्रुतज्ञानमवधिज्ञानं, मनःपर्ययज्ञानं, केवलज्ञानं, कुमतिज्ञानं, कुश्रुत ज्ञानं, विभङ्गज्ञानमिति नामाभिधानम् । आत्मा ह्यनंतसर्वात्मप्रदेशव्यापिविशुद्धज्ञानसामान्यात्मा। स खल्वनादिज्ञानावरणकर्मावच्छन्नप्रदेशः सन्, यत्तदावरणक्षयोपशमादिन्द्रियानिन्द्रियावलम्बाच्च मूर्तामूर्तद्रव्यं विकलं विशेषेणावबुध्यते तदाभिनिबोधिकज्ञानम्, यत्तदावरणक्षयोपशमादि. न्द्रियावलंबाच्च मूर्तामूर्तद्रव्यं विकलं विशेषेणावबुध्यते तत् श्रुतज्ञानम् , यत्तदावरणक्षयोपशमादेव मूर्तद्रव्यं विकलं विशेषेणावबुध्यते तदवधिज्ञानम्, यत्तदावरणक्षयोपशमादेव परमनोगतं मूर्तद्रष्यं विकलं विशेषेणावबुध्यते तन्मनःपर्ययज्ञानम्, यत्सकलावरणात्यंतक्षये केवलं एवं मूर्तामूर्तद्रव्यं सकलं विशेषेणावबुध्यते तत्स्वाभाविकं केवलज्ञानम् । मिथ्यादर्शनोदयसहचरितमाभिनिबोधिक ज्ञानमेव कुमतिज्ञानम्, मिथ्यादर्शनोदयसहचरितं श्रुतज्ञानमेव कुश्रुतज्ञानम्, मिथ्यादर्शनोदयसहचरितमवधिज्ञानमेव विभंगज्ञानमिति स्वरूपाभिधानम् । इत्थं मतिज्ञानादिज्ञानोपयोगाष्टकं व्याख्यातम् ।।४।।
हिन्दी समय व्याख्या गाथा-४१ अन्वयार्थ—( आभिनिबोधिकश्रुतावधिमन:पर्ययकेवलानि ) अभिनिबोधिक ( मति ), श्रुत, अवधि, मन:पर्यय और केवल ( ज्ञानानि पंचभेदानि ) इस प्रकार ज्ञानके पांच भेद हैं.

Translation AI Generated

The use of the five senses, such as the use of the hand to pick up an object, is called "Panchaastikaya Praabhrut Upayog". The use that involves choice is called "Gyaanopyog", and the use that is without choice is called "Darshanopyog". The living being exists with both these uses. This use is always inseparable from the living being, it is one, although it is different in terms of name, characteristics, purpose, etc. ||4||

This is how the two types of use, Gyaan and Darshan, are explained. A verse is spoken to inform about this.

Time Explanation Verse-41: This is the name and form of the special Gyaanopyog.

(Aabhinibodhik, Shruta, Avadhi, Manahparyaya, Kevala) These are the five types of Gyaan.

(Kumati, Shruta, Vibhang) These three are also connected with Gyaan. ||14||

(Aabhinibodhik, Shruta, Avadhi, Manahparyaya, Kevala) These are the five types of Gyaan.

(Kumati, Shruta, Vibhang) These three are also connected with Gyaan. ||41||

There are names for these: Aabhinibodhik Gyaan, Shruta Gyaan, Avadhi Gyaan, Manahparyaya Gyaan, Kevala Gyaan, Kumati Gyaan, Kushruta Gyaan, Vibhang Gyaan. The soul is the pure Gyaan that pervades all the regions of the soul. This soul, being covered by the karma of ignorance, when it perceives the gross and subtle substances with its senses, due to the destruction of the covering, the calming of the senses, and the dependence on the senses, it is called Aabhinibodhik Gyaan. When it perceives the gross and subtle substances with its senses, due to the destruction of the covering, the calming of the senses, and the dependence on the senses, it is called Shruta Gyaan. When it perceives the gross substances with its senses, due to the destruction of the covering and the calming of the senses, it is called Avadhi Gyaan. When it perceives the gross substances in the mind of another, due to the destruction of the covering and the calming of the senses, it is called Manahparyaya Gyaan. When it perceives all the gross and subtle substances completely, due to the complete destruction of all the coverings, it is called Kevala Gyaan. Aabhinibodhik Gyaan, which is accompanied by the rise of false views, is called Kumati Gyaan. Shruta Gyaan, which is accompanied by the rise of false views, is called Kushruta Gyaan. Avadhi Gyaan, which is accompanied by the rise of false views, is called Vibhang Gyaan. This is the name and form of these. Thus, the eight types of Gyaanopyog, starting with Mati Gyaan, have been explained. ||4||

Hindi Time Explanation Verse-41: Anvayaarth - (Aabhinibodhik, Shruta, Avadhi, Manahparyaya, Kevala) Aabhinibodhik (Mati), Shruta, Avadhi, Manahparyaya, and Kevala (Gyaanani Panchabhedani) Thus, there are five types of Gyaan.