Karmagrantha Part 6

SR No.: 090244
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 573
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 9 MB

Page 88

सप्ततिका प्रकरण पाँच, तिथंचायु के नौ, मनुष्यायु के नौ और देवायु के पांच संवेध भंग होते हैं । जिनका स्पष्टीकरण निम्न प्रकार है
एक पर्याय में किसी एक का उदय गौः सो सब में बंधने योग्य किसी एक आयु का ही बंध होता है, दो या दो से अधिक का नहीं । इसलिये बंध और उदय की अपेक्षा आयु का एक प्रकृतिक बंधस्थान और एक प्रकृतिक उदयस्थान होता है किन्तु सत्तास्थान दो प्रकृतिक और एक प्रकृतिक इस प्रकार दो होते हैं। क्योंकि जिसने परभव की आयु का बंध कर लिया है, उसके दो प्रकृतिक तथा जिसने परभव की आयु का बंध नहीं किया है, उसके एक प्रकृतिक सत्तास्थान होता है।' ___ अब आयुकर्म के संवैध भंगों को बतलाते हैं। आयुकर्म की तीन अवस्थाएं होती है
१. परभत्र सम्बन्धी आयुकर्म के बंधकाल से पूर्व की अवस्था । २. परभव सम्बन्धी आयु के बंघकाल की अवस्था। ३. परभव सम्बन्धी आयुबंध के उत्तर-काल की अवस्था ।
इन तीनों अवस्थाओं को क्रमश: अबन्धकाल, बंधकाल और उपरतकाल कहते हैं। सर्वप्रथम नरकायु के संवेध भंगों का विचार करते हैं। १ आयुषि सामान्येनैक बंघस्थानं चतुर्णामन्यतमत्, परस्परविरुवत्वेन पुगपद द्विवायुषां बन्धाभावत् । उदयस्थानमन्मेकम्, तदपि चतुर्णामन्यतमत, युगपद वित्रायुषां उदयामाक्षात् । दे सत्तास्थाने, तद्यथा-है एक च । तत्रैक चतुमिन्यतमत् यावदन्यत् परभवायुनं बध्यते, परमवायुषि च बद्ध यावदन्यत्र परभवे नोत्पद्यते तावद वे सती ।
-- सप्ततिका प्रकरण टीका, पृ० १५६ २ तत्रायुषस्तिमोऽवस्थाः, तद्यथा-परभवायुबन्धकालात् पूर्वावस्था परभवायुर्वन्धकालावस्था परभवापुर्बन्धोत्तरकालावस्था च ।
-सप्तसिका प्रकरण टीका, पृ० १५०

Translation AI Generated

Chapter Five of the Sapttatika, there are nine sensory interruptions in the lifespan of a being in the state of a being in the state of a human, and five in the lifespan of a god. Their explanation is as follows:

In one instance, the arising of one (sensory interruption) is the binding of one lifespan, which is capable of being bound in all (lifespans), not two or more. Therefore, in relation to binding and arising, there is one natural binding place and one natural arising place for lifespan, but there are two natural and one natural places of existence. Because the one who has bound the lifespan of the previous existence has two natural places of existence, and the one who has not bound the lifespan of the previous existence has one natural place of existence.

Now, we will explain the sensory interruptions of the lifespan karma. There are three stages of lifespan karma:

1. The stage before the binding of lifespan karma related to the previous existence.
2. The stage of binding of lifespan related to the previous existence.
3. The stage after the binding of lifespan related to the previous existence.

These three stages are called the unbound stage, the bound stage, and the ceased stage, respectively. First, we will consider the sensory interruptions of the lifespan of hell beings.

1. In lifespan, there is generally one binding place, which is one of the four. Due to mutual opposition, there is no binding of two lifespans simultaneously. There is one arising place, which is also one of the four, due to the arising of two lifespans simultaneously. There is one place of existence, which is one of the four. As long as another lifespan of the previous existence is bound, and as long as it is bound in the previous existence and does not arise in another previous existence, it exists.

Sapttatika Commentary, page 156

2. There are three stages of lifespan, namely: the stage before the binding of the lifespan of the previous existence, the stage of the binding of the lifespan of the previous existence, and the stage after the binding of the lifespan of the previous existence.

Sapttatika Commentary, page 150