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## Post-Firm-Granth: Chapter K
However, in the Ksheena-moha Gunasthan, there is an absence of Sthya-naddhitrika, as they are destroyed during the process of Kshapak. Furthermore, in the penultimate stage of the Ksheena-moha Gunasthan, Nidra and Prachala also cease to exist, leaving only the four Prakritis in existence at the final stage. In the Kshapak-shreni, Nidra etc. do not arise. Therefore, there are two following bhangs (divisions):
1. **Four Prakriti Uday (arising) and Six Prakriti Satya (existence).** This bhang is found in the penultimate stage of the Ksheena-moha Gunasthan.
2. **Four Prakriti Uday and Four Prakriti Satya.** This bhang occurs in the final stage of the Ksheena-moha Gunasthan.
To indicate these two bhangs, the Gatha says: "Bau-rudaya chhach chasanta".
## Darshana-avaran Karma: Differences of Opinion Regarding its Components
Here, eleven Sanved-mang (sensory objects) of the Uttar Prakritis of Darshana-avaran Karma are mentioned. Among them, the following three bhangs are also included:
1. **Four Prakriti Bandh (binding), Four Prakriti Uday, and Six Prakriti Satya.**
2. **Four Prakriti Uday and Six Prakriti Satya.**
3. **Four Prakriti Uday and Four Prakriti Satya.**
Of these three bhangs, the first occurs in the ninth and tenth stages of the Kshapak-shreni, in the Sukhsma-samparaya Gunasthan, while the second and third bhangs occur in the Ksheena-moha Gunasthan. This suggests that the author of this Granth believed that Nidra and Prachala do not arise in the Kshapak-shreni. Acharya Malayagiri, in his commentary on the Suptattika Prakaran, has quoted this Gatha from the Satkarma Granth: "Niss ugawane parivar".