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## The Saptaatika Chapter
When a person attains restraint after eight years from birth, and within a single antarmukhurta becomes kshina moha, sayog kevali, then that should be considered as one purva koti year minus eight years and seven months. Here, the special feature is that the kshina moha gunasthan has the antarmukhurta navae.
The details of the udhayasthanas, their masters, and time are as follows:
**Time** | **Udhayasthan** | **Master** | **Nature**
------- | -------- | -------- | --------
| All | Ten gunasthanas of adi | | Eight nature
| | Seven gunasthanas without moha | | Seven nature
| | 11th, 12th gunasthan | | Four nature
| | 13th gunasthan | | Four nature, four aghati
| | 14th gunasthan | | Four nature, four aghati
| | 14th gunasthan | | Four nature, four aghati
| | I | | Aghatya, utkrisht antarmukhurta, slightly less aparth
| | One time | | Pudgal paravarta antarmukhurta
| | Antarmukhurta | | Deshon purva koti
**Sattastana, Master, and Time**
After explaining the bandha and udhayasthanas, now we explain the sattastanas. There are three types of sattastanas: eight nature, seven nature, and four nature. In the eight nature sattastan, all eight karmas, from jnanaavaran to antaray, are accepted. In the seven nature sattastan, all seven karmas except mohaniya are accepted. In the four nature sattastan, only the four aghati karmas are accepted.
The specific explanation is that in the presence of mohaniya karma, all eight karmas exist. In the presence of jnanaavaran, darshanavaran, and antakaya, all eight karmas exist.
**1. Satta prati shrinni prakriti sthanaani. Tadyatha - Ashtau, sapta, chatasrah. - Saptaatika Prakaran Teeka, p. 143**