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## Sixth Karma Granth, 323
**24.** The 24th natural उदयस्थान (state of arising) occurs only in those beings who are born as one-sensed beings. Here, there are only two types of भंग (breakage) due to the alternatives of sufficient and insufficient केकीति (knowledge) and यशःकीर्ति (fame) and अयशःकीर्ति (infamy). The remaining भंग do not occur because in the case of subtle, ordinary, agnikayik (fire-bodied) and vayukayik (air-bodied) beings, the सासादन (state of being a Samyagdrishti) does not arise.
**25.** In the सासादन गुणस्थान (state of being a Samyagdrishti), the 25th natural उदयस्थान is attained by those who are born as gods. Its भंग occur due to the alternatives of stable, unstable, auspicious, inauspicious, यशःकीर्ति (fame) and अयशःकीर्ति (infamy).
**26.** The 26th natural उदयस्थान occurs only in those who are born as विकलेन्द्रिय (disabled), तिर्यंच (animal), पंचेन्द्रिय (five-sensed) and humans. In the case of insufficient beings, the सासादन (state of being a Samyagdrishti) does not arise. Therefore, in this state, the one भंग that is found with the insufficient is not possible here, but the remaining भंग are possible. There are two भंग for each विकलेन्द्रिय, thus six in total, 288 for तिर्यंच पंचेन्द्रिय, and 288 for humans. Thus, the 26th natural उदयस्थान has a total of 582 भंग.
**27 & 28.** The reason why the 27th and 28th natural उदयस्थान do not occur in the सासादन गुणस्थान (state of being a Samyagdrishti) is that they occur after the passage of one अन्तर्मुहूर्त (a very short period of time) of the new birth, but the सासादन भाव (state of being a Samyagdrishti) is attained for a maximum of six आवली काल (a very long period of time) after its origin. Therefore, the said 27th and 28th natural उदयस्थान are not considered to be सासादन सम्यग्दृष्टि (a Samyagdrishti who has attained the सासादन state).
**29.** The 26th natural उदयस्थान occurs for the पर्याप्त (sufficient) देव (gods) and नारक (hell beings) who have fallen from their first सम्यक्त्व (right knowledge). In the 26th natural उदयस्थान, there is one भंग for gods and one for hell beings, thus a total of two भंग here.