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## The Sapttatika Chapter
**The Mithyatva Gunasthan** has 28 bhangs of Ayukarma. This is because beings in all four gatis are Mithyatva, and there are 5 bhangs for Narakas, 9 for Tiryanchas, 9 for Manusyas, and 5 for Devas. Thus, the 28 bhangs of Ayukarma are mentioned earlier. Therefore, since all these bhangs are possible in the Mithyatva Gunasthan, they are said to be 28 bhangs in the Mithyatva Gunasthan.
**The Sasadan Gunasthan** has 26 bhangs. Since the bondage of Narakayu occurs only in the Mithyatva Gunasthan, Sasadan Samyagdrsti, Tiryanchas, and Manusyas do not bind Narakayu. Therefore, out of the above 28 bhangs, the existence of Bhujyaman Tiryanchayu, Badyaman Narakayu, and Tiryancha Narakayu, and the existence of Bhujyaman Manushayau, Badyaman Narakayu, and Manusya-Narakayu, these two bhangs are reduced, resulting in 26 bhangs in the Sasadan Gunasthan.
**The Third Misra Gunasthan** has a rule that there is no bondage of Ayukarma related to Parbhavatra. Therefore, there is no bondage of any Ayukarma related to Parbhavatra. Therefore, out of the aforementioned 28 bhangs, the two bhangs of Narakas, four bhangs of Tiryanchas, four bhangs of Manusyas, and two bhangs of Devas, obtained during the bondage period, are reduced, resulting in 16 bhangs (2+4+4+2 = 12).
**The Fourth Avirat Samyagdrsti Gunasthan** has 20 bhangs. Because in the Avirat Samyagdrsti Gunasthan, there is no bondage of Narak, Tiryancha, and Manusya Ayukarma for both Tiryanchas and Manusyas, three bhangs are reduced for each.
**Note:** The footnote mentions that since Tiryanchas and Manusyas do not bind Narakayu while being in the Sasadan state, one bhang is not obtained for each of them during the bondage period of Parmayu, resulting in a total of 26 bhangs.