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## The Chapter of Seven
**Kevalajnani** - For Kevali beings, the ten **udayasthanas** (stages of arising) are: 20, 21, 26, 27, 18, 29, 30, 31, 6, and 8 **prakritis** (natures).
The twelve **dhruvas** (poles) of **namakarma** (karma of name) are combined with the eight **prakritis** of **manushya** (human) **gati** (path), **panchendriya** (five senses) **jati** (birth), **sa**, **badar**, **paryapt**, **subhag**, **adey**, and **yasha** (fame) **kirti** (glory) in the **daya** (mercy) **prakritis** to form the **udayasthan** of 20 **prakritis**. This has one **bhanga** (break). This **udayasthan** occurs during the **kamayog** (karma of desire) of the **atitharkar** (non-Tirthankara) **kevali**.
Adding the **tirthankara** (Tirthankara) **prakriti** to the aforementioned **udayasthan** of 20 **prakritis** results in the **udayasthan** of 21 **prakritis**. This **udayasthan** occurs during the **karmankayog** (karma of action) of the **tirthankara** **kevali**. This also has one **bhanga**.
Adding the six **prakritis** of **oudarik** (generous) **sharira** (body), one of the six **sansthanas** (institutions), **oudarik** **angopang** (limbs and organs), **vajrarishbhanaracha** (diamond bull) **sanhanan** (combination), **upghat** (destruction), and **pratyek** (individual) to the **udayasthan** of 20 **prakritis** results in the **udayasthan** of 26 **prakritis**. This occurs during the **oudarik mishra kayyog** (karma of mixed generosity) of the **atitharkar** **kevali**. There are six **bhangas** corresponding to the six **sansthanas**, but they are not counted separately as they are also possible in the **udayasthanas** of ordinary humans.
**Teitigunatiritikhe sujjovo badare**
**Pune**
The **karmakanda** (karma ritual) mentions four **udayasthanas** of 25, 27, 20, and 26 **prakritis** for **aaharaka** (food-consuming) **sanyata** (restrained). The **udayasthanas** of 24 and 27 **prakritis** should be understood according to the **saptatika** (sevenfold) chapter. The remaining **udayasthanas** of 28 and 26 **prakritis**, the **udayasthan** of 26 **prakritis** arises from the **uday** (arising) of the **uchchhvas** (exhalation) **prakriti**, and the **udayasthan** of 26 **prakritis** arises from the **uday** of the **suswar** (good voice) **prakriti**. In other words, adding the **uchchhvas** **prakriti** to the **udayasthan** of 27 **prakritis** results in the **udayasthan** of 28 **prakritis**, and adding the **suswar** **prakriti** to this **udayasthan** of 28 **prakritis** results in the **udayasthan** of 26 **prakritis**.