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## Chapter on Sapta-Tika
When one of the two, **su-svara** (good tone) or **du-svara** (bad tone), is combined with the **Jiva**, there are 30 **prakritik** (natural) **udayasthan** (stages of emergence). These have 1152 **bhang** (divisions). Because 576 **bhang** are mentioned for the **uccha** (high) and **vasa** (low) of the first 29 **prakritik** stages, multiplying them by **svara-dvik** (two tones) gives 1152 **bhang**. Alternatively, when **udyot** (effort) is added to the 26 **prakritik** **udayasthan** mentioned for the **Jiva** who has attained **pranapan** (inhalation-exhalation) and **paryapti** (fulfillment), it results in 30 **prakritik** **udayasthan**. This also has 576 **bhang** like before. Thus, the total **bhang** for 30 **prakritik** **udayasthan** are 1728.
When **udyot** is added to the 30 **prakritik** **udayasthan** including **svara**, it becomes 31 **prakritik** **udayasthan**. This has a total of 1152 **bhang**. Because the 1152 **bhang** mentioned for the 30 **prakritik** **udayasthan** including **svara** are the same here.
Therefore, the total **udayasthan** and their **bhang** for the six **udayasthan** of the ordinary **tiryanch** (animal) **panchendriya** (five senses) are 286 + 576 + 1152 + 1728 + 1152 = 4606.
Now, we will discuss the **bandha-sthan** (binding places) and their **bhang** for the **tiryanch** **panchendriya** with **vaikriya** (changeable) body. The **tiryanch** **panchendriya** with **vaikriya** body have five **udayasthan** of 25, 27, 28, 26, and 30 **prakritik**.
When **vaikriya** body, **vaikriya** **angopaang** (changeable limbs), **sama-chatur-astra** (square) **sansthan** (structure), **upghat** (injury), and each of these five **prakriti** are added to the 21 **prakritik** **udayasthan** mentioned for the ordinary **tiryanch** **panchendriya** and the **tiryanch** **anupurvi** (animal lineage) is removed, it results in 25 **prakritik** **udayasthan**. In this 25 **prakritik** **udayasthan**, one of **su-bhang** (good division) or **du-bhang** (bad division), one of **adeya** (worthy of being given) or **ana-adeya** (not worthy of being given), and one of **yasha-kiriti** (fame and glory) or **ayasha-kiriti** (infamy and disgrace) are added.