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## Sixth Karma Granth
**There are nine natural bondage states (bandha sthana) for both the attentive (pramattasanyata) and inattentive (apramattasanyata) beings. For these, there are four, five, six, and seven natural states (prakriti), which are the four arising states (udayasthan).**
**With four natural arising states, there are 28, 24, and 21 natural states (prakriti), which are the three being states (sattaasthan). This is because this arising state is only attained by the subdued (upshama) right-seeing (samyagdristi) and the destructive (kshayika) right-seeing.**
**With five natural states and this natural arising state, there are five being states each. This is because these arising states are possible for all three types of right-seeing (samyasti) - subdued, destructive, and omniscient (vedaka).**
**However, with seven natural arising states, only four being states are possible, not 21, because the omniscient right-seeing is possible here.**
**The 'Panchavah Uvihech' ... states that there are six being states each in the five and four natural bondage states. This means there are six being states for the five natural bondage states and six being states for the four natural bondage states. However, there is a difference in the number of natural states of both, which is explained below.**
**First, we will explain the being states of the five natural bondage states. The number of six being states of the five natural bondage states is as follows: 28, 24, 21, 13, 12, and 11.**
**Their explanation is as follows:**
**1. For both the one and nine bondage states, for both the attentive and inattentive, there are three being states each for every four arising states. Thus, there are 28, 24, and 21. For every five arising states and six arising states, there are five being states each. For seven arising states, there are four being states remaining, excluding 21.**
**2. In the five types of bondage, there are these: 28, 24, 21, 13, 12, and 11.**
**(From the Sapttatika Prakarana Tisha, page 174) (From the Sapttatika Prakarana Toka, page 174)**