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This section includes the nature of the three types of *patyopama* - *uddhar*, *addha*, and *kshetra* - as well as the nature of the four types of subtle and gross *pudgala* - *dravya*, *kshetra*, *kala*, and *bhava* - and the nature of the *upashamshreni* and *kshapkasreni*, among other new topics. Thus, the main characteristic of the new *karmagranthas* written by Shri Devendrasuri, compared to the ancient *karmagranthas*, is that they contain all the topics of the ancient *karmagranthas* but are much shorter in length, and also include many new topics.
**Comments on the New *Karmagranthas***
Shrimad Devendrasuri wrote his own commentaries on his new *karmagranthas*, but the commentary on the third *karmagrantha* was lost, and later another learned Acharya wrote a commentary called *Avchuri*.
Shrimad Devendrasuri's commentary style is so engaging that he has discussed every line or sentence of the original text. Not only that, but he has also explained in detail the meaning of any line that required it. In addition, it is also seen that to make the explanation more clear, he has presented relevant evidence from the *Agamas*, *Niyukti*, *Bhashya*, *Nrini*, *Tika*, and *Prakarana Granthas* of the previous Acharyas, as well as quotations from other philosophies. Thus, the commentaries on the new *karmagranthas* are so detailed, well-supported, and full of knowledge of *karmatattva* that after seeing them, the curiosity to see the ancient *karmagranthas* and their commentaries is often satisfied. The language of the commentaries is simple, easy to understand, and clear.