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The fourfold complex of *pratyakhyanavaran* and *kashaya* binds until the fifth *guna-sthana*, *desh-virati*. Therefore, after reducing the fourfold complex of *pratyakhyanavaran* and *kashaya* from the aforementioned thirteen *prakritis*, there are nine *prakriti* binding places in the sixth, seventh, and eighth *guna-sthana* - *pramatta-samyata*, *aprammatta-samyata*, and *apuurva-karan*. Although the pair of *arati* and *shoka* binds only until the sixth *guna-sthana*, due to the fulfillment of the seventh and the rest by *hasya* and *rati*, there remains only nine *prakriti* binding places.
The binding of the four *prakritis* - *hasya*, *rati*, *bhaya*, and *jugupsa* - occurs until the last moment of the eighth *guna-sthana*. Therefore, after reducing these four *prakritis* from the aforementioned nine *prakriti* binding places, there are five *prakriti* binding places in the first part of the ninth *guna-sthana*, *anivritti-badar-samparaya*. In the second part, there is no binding of *purusha-veda*, therefore there are four *prakritis*. In the third part, there is no binding of *sanjvalana-krodha*, therefore there are three *prakritis*. In the fourth part, there is no binding of *sanjvalana-mana*, therefore there are two *prakritis*. And in the fifth part, there is no binding of *sanjvalana-maya*, therefore there is one *prakriti* binding place. Thus, in the five parts of the ninth *guna-sthana*, *anivritti-badar-samparaya*, there are five *prakriti*, four *prakriti*, three *prakriti*, two *prakriti*, and one *prakriti* binding places.
Furthermore, in the tenth *guna-sthana*, *sukshma-samparaya*, there is also an absence of one *prakriti* binding place. Because there, the *badar* *kashaya*, which is the cause of the binding of *mohaniya-karma*, is not found. Thus, there are a total of ten binding places for the *uttar* *prakritis* of *mohaniya-karma*.
**Time and Owner of the Ten Binding Places**
The owner of the twenty-two *prakriti* binding places is the *mithyadrishti* *guna-sthana-varti*.