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## Fifth (Pancham)
The existence of both, Mithyatva-Mithyatvi, is certain until the end of the moment (Antamuhurt) even when the Tirthankara Karma is present.
**Verse:**
In the first three Gunasthanas, the existence of Mithyatva Mohaniya is certain, and in the eight Gunasthanas starting from Aviriti, it is optional. In the Sasadan Gunasthan, the existence of Samyaktava Mohaniya is certain, and in the ten Gunasthanas starting from Mithyatva, it is optional.
In the Sasadan and Misra Gunasthanas, the existence of Misra Prakriti is certain, and in the nine Gunasthanas starting from Mithyatva, it is optional. In the first two Gunasthanas, the existence of Anantanubandhi Kashaya is certain, and in the nine Gunasthanas starting from Misra, it is optional.
The Aharak Saptak is optional in all Gunasthanas. Except for the second and third Gunasthanas, the Tirthankara Karma is optional in the remaining Gunasthanas. The Mithyadristi Gunasthan does not have the existence of both (Aharak Saptak and Tirthankara Karma). If a being with the existence of Tirthankara Karma falls into Mithyatva, it is only for the duration of Antamuhurt.
**Special Meaning:**
These three verses explain the existence of certain Prakritis in the Gunasthanas, specifying which Prakriti is certain and optional in which Gunasthan. The rule regarding the existence of Mithyatva and Samyaktava Prakriti is explained. The verse states that "Pathmati Gunesu Miccham Niyama" - Mithyatva Mohaniya is certain in the first three Gunasthanas.