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Parisishta-1
The Tirtha (Jain spiritual teacher) is without the eight qualities and the six qualities. It is not both (i.e., not having both the eight and six qualities). The false Tirtha is at the end of the moment. 12.
The covering of the Kevala (omniscience) and the twelve-fold passions. They destroy the right faith, knowledge, and perception. 13.
The non-passions do not obstruct. The destructive karmas of the region are two-fold. The subtle effort of the mobile and immobile beings. The gods, humans, and animals cross over in the evening. The subtle body of the mobile beings is four-cornered. The other-acquired is the three-fold. 15.
The birth in the womb, the formless, the attainment of the subtle body, and the connection. The two-fold animal, the inedible, and the downfall to hell. 16.
The stationary, the two-fold, the four-fold, the destructive, the attachment, and the dwelling. The merit and demerit, the auspicious and inauspicious abodes. 17.
The nine-fold name-karma, the teaching, the knowledge-obstruction, and the other-acquired. The fear, the delusion, the wrong faith, the Jina's qualities, and the non-attachment. 18.
The eight subtle, the two-fold passions, the illumination, the sleep, the subtle life-span, the small, the scattered, and the continuous. 19.
The dense-destructive, the two-fold Jinas, the auspicious, the beautiful, the four-fold life, the birth-life, the conquered, the life-span, and the four-fold existence. 20.
The name-steady, the four-fold, the binding, the general, the three-fold illumination, the transformation of the matter, the standing, the taste, and the touch. 21.
The three regions in the fundamental nature, the six-fold bondage. The fewer are the three, the four are not to be spoken of. 22.
The one is more, the one is less, in the same place, the fewer. That which is established in the first moment is not to be spoken of. 23.
Nine, four in the faith, two in the perception, three in the delusion, twenty-one, seventeen, thirteen, nine, five, four, two, nine, six, ten, two. 24.