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## The Fifth Karma Granth
### 36
When the soul attains its pure form, it becomes a Kevala-Jnani.
The second difference between the Upshama Shreni and the Kshapaka Shreni is that in the Upshama Shreni, only the Mohaniya Karma is pacified, but in the Kshapaka Shreni, along with the Mohaniya Karma, some of the Nama Karma and the Karmas of Jnanavarana, Darshanavarana, and Antaray are also destroyed.
The order of destruction of the Karmas in the Kshapaka Shreni is as follows:
1. A person who is more than eight years old, possesses the highest Samhanana, and is in the fourth, fifth, sixth, or seventh Gunasthan, begins the Kshapaka Shreni. First, they destroy the four Kashayas, which are Anantanu bandhi, all at once. Then, they establish the remaining infinite part of the Kashayas in Mithyatva and destroy both Mithyatva and that part together. After that, they destroy the Samyagmithyatva and Samyaktva Karmas in this order.
When only one Avali of Samyagmithyatva remains, the Samyaktva Mohaniya Karma remains for eight years.
**Pavitti e annayaru padivajji suddha jmanova gayachitto ||**
**1**
- **Visheshavashak Bhashya 1321**
In the Digambar Sampradaya, the person who ascends the Kshapaka Shreni is considered to be in the seventh Gunasthan, like the person who ascends the Upshama Shreni. This is because they are considered to be Pakani only after the destruction of the Charitramahima.
**Padhamsaaye samay khave**
**AntomuttamettaNam.**
**Tatto virya micchatam tak ya me tao sabhya ||**
**Visheshavashak Bhashya 1322**