Karmagrantha Part 5

SR No.: 090243
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 491
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 8 MB

Page 391

प्रदेशबंध का विवेचन पूर्ण करने के पहले यह भी स्पष्ट करते हैं कि पूर्वोक्त प्रकृतिबंध, स्थितिबंध, अनुभागबंध और प्रदेशबंध में से अनेक प्रकार के प्रकृतिबंध और प्रदेशबंध के कारण योगस्थान हैं । अनेक प्रकार के स्थितिबंध के कारण स्थितिबंध-अध्यवसायस्थान हैं तथा अनेक प्रकार के अनुभागंध के कारण मनुभाग अन्त्यदासास स्थान हैं। अतः अब योगस्थान और उनके कार्यों का परस्पर में अल्पबहुत्व बतलाते हैं।
सेडिअसंखिजंसे जोगट्टाणाणि पर्याडभिया। ठिबंधज्यवसायाणभागठाणा असंखगणा ॥६॥ तत्तो कम्मपएसा अणंतगुणिया तओ रसच्छेया ।
शब्दार्थ सेडिअसंणिज्यसे-श्रेणि के असंख्यातवें भाग, जोगडाणागि-योगस्थान, पर्याडदिइभेया-प्रकृतिभेद, स्थितिभेद, शिबंधावसाया--स्थितिबंध के अध्यवसायस्थान; अगुभागठाणा
–अनुभाग बंध के अध्यबसायस्थान, असंखगुणाः असंख्यात गुणे, . सत्तो--उनसे भी, कम्मपएसा-कर्मप्रदेश, कर्म के स्कंध, अणंतगु
मोहाउयवज्जाणं णुक्कोसो साझ्याइओ होइ । साई अधुवा सेसा आउगमोहाण सवेषि ।। नाणतरायनिद्दा अणवज्जकसाय भयदुगुकाण । दसणचउपयलाणं चउब्बिगप्पो अणुक्कोसो ॥ सेसा साई अधुवा सम्वे सम्वाण सेसपयईणं ।
-पंचसंग्रह २६०, २६५, २६६ छण्हपि अणुक्कस्सो पदेसचंधो दु चदुवियप्पो दु । सेसतिये दुवियप्पो मोहाऊणं च दुविधप्पो । तीसराहमणक्कस्सो उत्तरपयडीसु चउविहो । बंधो। सेसतिये दुवियप्पो सेसचउक्केवि दुवियप्पो |
-~ो कर्मकार २०७, २०६

Translation AI Generated

Before discussing the Pradeshbandh, it is important to clarify that there are numerous types of Prakritibandh and Pradeshbandh, which lead to Yogasthanas. Similarly, numerous types of Sthitibandh lead to Sthitibandh-Adhyavasayasthanas, and numerous types of Anubhagbandh lead to Manubhagantya-Dasasasthanas. Therefore, we will now briefly explain the Yogasthanas and their functions.

There are countless Yogasthanas, categorized by Prakriti, Sthiti, and Anubhagbandh. There are countless Sthitibandh-Adhyavasayasthanas, and countless Anubhagbandh-Adhyavasayasthanas. These are all influenced by Karma-Pradesha, which has infinite qualities.

The term "Sediasankhijyanse" refers to the countless parts of a series. "Jogadanaagi" refers to Yogasthanas. "Paryadabhieya" refers to the different types of Prakriti, Sthiti, and Anubhagbandh. "Sthitibandh-Adhyavasayasthanas" refers to the places of contemplation related to Sthitibandh. "Anubhagbandh-Adhyavasayasthanas" refers to the places of contemplation related to Anubhagbandh. "Asankhguna" refers to countless qualities. "Kammapaesa" refers to the Karma-Pradesha, the sphere of Karma. "Anantguna" refers to infinite qualities.

The term "Mohauyavajjanam" refers to the state of delusion. "Nukkosao" refers to the analysis. "Saajhyaiyo" refers to the shared. "Hoi" refers to "becomes". "Sai" refers to "that". "Adhuva" refers to "further". "Sesaa" refers to "remaining". "Aaugamohaana" refers to the delusion of attachment. "Savehi" refers to "all". "Naanataraayani" refers to the obstacles to knowledge. "Niddha" refers to "sleep". "Anavajjakasaya" refers to the state of being unattached. "Bhayadugukaana" refers to the fear of suffering. "Dasanchaupayalana" refers to the ten types of conduct. "Chaubbigapppo" refers to the four types of attachment. "Anukkosao" refers to the analysis. "Samve" refers to "all". "Samvaana" refers to "all". "Sesapayeena" refers to "remaining". "Panchasangraha" refers to the five collections of scriptures. "Chanhpi" refers to "all six". "Anukkaso" refers to the analysis. "Padesachandho" refers to the sphere of Karma. "Chaduviyapppo" refers to the four types of attachment. "Sesatiye" refers to "remaining". "Duviyapppo" refers to the two types of attachment. "Mohaaunam" refers to the delusion of attachment. "Tissarahamanakkaso" refers to the third type of analysis. "Uttarapayadisuu" refers to the remaining types of attachment. "Chauviho" refers to the four types of attachment. "Bandho" refers to the bond. "Sesachoukkevi" refers to the remaining types of attachment. "Karmkara" refers to the Karma-Pradesha.