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## Translation:
**340**
While stating the **utkrista pradeshabandha** (highest state of bondage) of the six **mula karma** (root karmas), the **utkrista pradeshabandha** of their seventeen **uttar prakritis** (sub-karmas) is also mentioned in the **sukshmasamprayagunasthan** (subtle state of the path) - **han sataras suhumo**. These seventeen **prakritis** are as follows: **matijnanavaran** (obscuration of knowledge) etc. five **jnanavaran** (obscurations of knowledge), **chakshudarshanavaran** (obscuration of perception) etc. four **darshanavaran** (obscurations of perception), **satavedaniya** (painful), **yasha** (fame), **kirti** (reputation), **uchchagotra** (high lineage), and **dana** (giving) **atraray** (hindrance) etc. five **antaraya karma** (hindrance karmas).
Except for **mohaniya** (delusion) and **ayu** (life span), the remaining six **mula karma** and their **matijnanavaran** etc. seventeen **uttar prakritis** have their **utkrista pradeshabandha** in the tenth **gunasthan** (state of the path). This is because, due to the absence of bondage of **mohaniya** and **ayukarma**, their share goes to the remaining six **karma** like **jnanavaran** etc.
The **utkrista pradeshabandha** of the second **kashaya** (passion) **apratyakhyanavaran** (non-rejection) is in the fourth **avirata samyagdasht** (state of perfect knowledge) **gunasthan**, and the **utkrista pradeshabandha** of the third **kashaya** **pratyakhyanavaran** (rejection) is in the fifth **deshaviriti** (state of detachment) **gunasthan** - **ajaya desa vittikasae**. This is because, in the **avirata samyagdristi** (state of perfect vision) **gunasthan**, there is no bondage of **misyanta** (false belief) and **anantaanubandhan** (infinite attachments), so their share goes to the **apratyakhyanavaran** **kashaya**. Similarly, in the **deshaviriti** **gunasthan**, there is no bondage of **apratyakhyanavaran** **kashaya**, so its share goes to the **pratyakhyanavaran** **kashaya**. Therefore, the **utkrista pradeshabandha** of **apratyakhyanavaran** **kashaya** is considered in the fourth **gunasthan**, and the **utkrista pradeshabandha** of **pratyakhyanavaran** **kashaya** is considered in the fifth **deshaviriti** **gunasthan**.
Thus, after indicating the **utkrista pradeshabandha** of the **mula karma** and some **uttar prakritis**, the following verses describe the **utkrista pradeshabandha** of other **prakritis**.