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## Fifth Karma Granth
### 323
### Regarding the Matter-Pudgala Transformation
Some Acharyas hold the view that:
"**Av imo dadhyai orala vijayate kamme hi. Nisesadavy gahanammi bayaro hoi paryo.**"
Other Acharyas explain the nature of Matter-Pudgala transformation as follows:
"When a Jiva, through its Audarik, Vaikriya, Tejas and Karman bodies, which are the four types of Asana bodies, transforms and releases all the Pudgalas in the world, then it is called **Badar Dravya-Pudgala Paravarti**. When a Jiva, through one of the four bodies, transforms and releases all the Pudgalas, while the remaining Pudgalas are not taken, then it is called **Sookshma Dravya-Pudgala Paravarti**."
- The time taken to release all the Pudgala atoms by taking them in the form of Audarik, Vaikriya, Tejas and Karman bodies is called **Badar Dravya-Pudgala Paravarti**. The time taken to release all the Pudgala atoms by transforming them into one of the four bodies is called **Sookshma Dravya-Pudgala Paravarti**.
After explaining the nature of both Badar and Sookshma Dravya-Pudgala Paravarti, we will now explain the nature of Kshetra, Kala and Bhava-Pudgala Paravarti. Like Dravya-Pudgala Paravarti, there are two types of each: Sookshma and Badar.
Generally, the time taken by a Jiva to traverse all the regions of the Lokakasha is...
**1. Pravachana 0, Ga 41**
**1. Pancham Karma Granth, Svopgyna Teeka, Page 103**