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A small number of *dalik* are placed in the first *udaya* time, an innumerable number of times more *dalik* are placed in the second time above the *udaya* time, an innumerable number of times more *dalik* are placed in the third time, an innumerable number of times more *dalik* are placed in the fourth, fifth, and subsequent times. In this way, an innumerable number of times, an innumerable number of times, *dalik* are established until the last time of the *antarmuhurt* time. This is the method of establishing the *dalik* taken in the first time. Similarly, one should know the method of depositing the *dalik* taken in the remaining second, third, fourth, and subsequent times. This action continues until the times of the *antarmuhurt* time.
Shatak
The summary is that the time of the *gunashreni* is *antarmuhurt*, therefore, *karmadalik* are taken every time from the above situation until the *antarmuhurt*, and the *karmadalik* that are taken every time are established from the *udaya* moment to the last time of the *antarmuhurt* time in an innumerable multiplied order. For example, if the measure of *antarmuhurt* is assumed to be 16 times by imagination, then the *karmadalik* taken in the first time of the *gunashreni* will be established in 16 times in the aforementioned manner. The *karmadalik* taken in the second time will be established in the remaining 15 times only, because the first moment's *vedana* has already happened. The *karmadalik* taken in the third time will be established in the remaining fourteen times only. Similarly, one should understand about the order of the fourth, fifth, and subsequent times, but one should not understand that the *dalik* taken in each time are established in sixteen times only, and in this way the time of the *gunashreni* increases upwards. In this way, *antarmuhurt*