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**Param Karmanyan**
If these Gunashrenis are divided in the order of Gunasthanas, then all the Gunasthanas from the fourth Gunasthan to the fourteenth Gunasthan, including the Abhibhuka Mithyadristi of Samyaktva-prapti, are included. The fourth, fifth, etc. Gunasthanas occur only when there is an increase in purity. Therefore, it is natural that the Gunashrenis in the subsequent Gunasthanas have more and more purity. _Thus, after explaining the eleven places of Gunashrenis, we now describe the nature of Gunashreni and the Nirjara that occurs in Gunashrenis._
**Gunasehi Balarayananu Samayamushyarsankhgunanaae. Eyagruna Pun Kamaso Asankhgunanijara Jivaa. ||3||**
**Word Meaning:**
* Gunasehi - Creation of Gunakara-pradeshas
* Balarapanau - Creation of Pradeshagra, descending from the upper position
* Agsamay - Every moment, from the moment of Udaya
* Asankhgunanaae - By countless multiplications
* Emguna - These aforementioned Gunas
* Pun - Again
* Kamaso - Gradually
* Asankhgunanijara - Countless Gunas Nirjara
* Jivaa - Souls
**(a) In Tattvarth Sutra 6.45, the names of Gunashrenis are mentioned as follows:**
* Sambahashti, Navak, Virata, Ananta, Viyojak, Darshan, Mohan, Pakop, Shamak, Upashanta, Modriksh, Pakkshin, Moh, Jina. These are countless Gunas in order.
In this, the place of Mayogi, Ayogi, and Kevali is replaced by just 'Jina', and the Tika-karg has counted it as one place.
**(b) In Swami Katikayanripreksha, Sayogi and Ayogi are counted:**
* Avago, Y Khina-moho, Soinah, Taaha, Ajoiya. These are countless Gunas Nirjara in the heart and body.
But in the Sanskrit Tika, Kevali and Samridh-at-kevali are counted, and 'Asoiya' is omitted.