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## 2.2 Century This **yoga** is present in all beings, from **ekendriya** to **panchendriya**, in accordance with their nature. It has two states: **jghanya** and **utkrista**. The question is: which being has the least **yogashakti** and which being has the most **tama yogashakti**? These two verses explain this. 1. The most **jghanya yoga** is experienced by the **sukshma nigodaya labdhyaparyaptak** being in its first **samaya** - **muhum nigodayaikhan**. After this, the **yogashakti** of other beings gradually increases. 2. The **yoga** experienced by the **badar nigodaya ekendriya labdhyaparyaptak** being in its first **samaya** is **asankhya** times greater than that of the **sukshma nigodaya labdhyaparyaptak** being. 3. The **jghanya yoga** of the **dwindriya labdhyaparyaptak** being is **asankhya** times greater than that of the **badar nigodaya ekendriya labdhyaparyaptak** being. 4. The **jghanya yoga** of the **triendriya labdhyaparyaptak** being is **asankhya** times greater than that of the **dwindriya labdhyaparyaptak** being. 5. The **jghanya yoga** of the **chaturindriya labdhyaparyaptak** being is **asankhya** times greater than that of the **triendriya labdhyaparyaptak** being. 6. The **jghanya yoga** of the **asangya panchendriya labdhyaparyaptak** being is **asankhya** times greater than that of the **chaturindriya labdhyaparyaptak** being. 7. The **jghanya yoga** of the **sangya panchendriya labdhyaparyaptak** being is **asankhya** times greater than that of the **asangya panchendriya labdhyaparyaptak** being. 8. The **utkrista yoga** of the **sukshma nigodaya labdhyaparyaptak** being is **asankhya** times greater than that of the **sangya panchendriya labdhyaparyaptak** being. 9. The **utkrista yoga** of the **badar ekendriya labdhyaparyaptak** being is **asankhya** times greater than that of the **sukshma nigodaya labdhyaparyaptak** being. 10. The **jghanya yoga** of the **sukshma nigodaya paryaptak** being is **asankhya** times greater than that of the **badar ekendriya labdhyaparyaptak** being. 11. The **jghanya yoga** of the **badar ekendriya paryaptak** being is **asankhya** times greater than that of the **sukshma nigodaya paryaptak** being. 12. The **utkrista yoga** of the **sukshma nigodaya paryaptak** being is **asankhya** times greater than that of the **badar ekendriya paryaptak** being. 13. The **utkrista yoga** of the **badar ekendriya paryaptak** being is **asankhya** times greater than that of the **sukshma nigodaya paryaptak** being. 14. The **utkrista yoga** of the **dwindriya labdhyaparyaptak** being is **asankhya** times greater than that of the **badar ekendriya paryaptak** being. 15. The **utkrista yoga** of the **triendriya labdhyaparyaptak** being is **asankhya** times greater than that of the **dwindriya labdhyaparyaptak** being.
Page Text
________________ २.२ शतक यह योग एकेन्द्रिय से लेकर पंचेन्द्रिय तक सभी जीवों में यथायोग्य नाया जाता है । इसकी दो अवस्थायें है जघन्य और उत्कृष्ट । यानों सबसे कम योगशक्ति का धारक कौन-सा जीव है और अधिक तम योगशक्ति का धारक कोटमा जोद । इमीत को उपहार इन दो गाथाओं में स्पष्ट किया है। जो इस प्रकार है१. सबसे जघन्य योग सूक्ष्म निगोदिया लब्ध्यपर्याप्तक जीव को प्रथम समय में होता है-मुहुम निगोयाइखण। इसके बाद अन्य जीवों की योगशक्ति में क्रमशः वृद्धि होती जाती है। २. बादर निगोदिया एकेन्द्रिय लब्ध्यपर्याप्तक जीव के प्रथम समय में जो योग होता है, वह उससे असंख्यात गुणा है । ३. उससे द्वीन्द्रिय लब्ध्यपर्याप्त का जघन्य योग असंख्यात गृणा है । ४. उससे श्रीन्द्रिय लब्ध्यपर्याप्त का जघन्य योग असंख्यात गुणा है। ५. उससे चतुरिन्द्रिय लब्ध्यपर्याप्त का जघन्य योग असंख्यात गृणा है । ६. उससे असंज्ञी पंचेन्द्रिय लब्ध्यपर्याप्त का जघन्य योग असंख्यात गुणा है। ७. उससे संशी पंचेन्द्रिय लब्ध्य का जघन्य योग असंख्यात गुणा है। ८. उससे सूक्ष्म निगोदिया लब्ध्यपर्याप्त का उत्कृष्ट योग असंख्यात गणा है। ६. उससे बादर एकेन्द्रिय लब्ध्यपर्याप्त का उत्कृष्ट योग असंख्यात गुणा है। १०. उससे सूक्ष्म निगोदिया पर्याप्त का जघन्ययोग असंख्यात गुणा है। ११, उससे बादर एकेन्द्रिय पर्याप्त का जघन्य योग असंख्यात गृणा है । १२. उससे सूक्ष्म निगोदिया पर्याप्त का उत्कृष्ट योग असंख्यात गुणा है । १३. उससे बादर एकेन्द्रिय पर्याप्त का उत्कृष्ट योग असंख्यात गुणा है | १४. उससे द्वीन्द्रिय लब्ध्यपर्याप्त का उत्कृष्ट योग असंख्यात गुणा है । १५. उससे श्रीन्द्रिय लब्ध्यपर्याप्त का उत्कृष्ट योग असंख्यात गुणा है ।
SR No.090243
Book TitleKarmagrantha Part 5
Original Sutra AuthorDevendrasuri
AuthorShreechand Surana, Devkumar Jain Shastri
PublisherMarudharkesari Sahitya Prakashan Samiti Jodhpur
Publication Year
Total Pages491
LanguageHindi
ClassificationBook_Devnagari, Karma, & Religion
File Size8 MB
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