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It is.
The Devas up to the 166th level of the Pancham Karmapray bind the excellent state-bond of the Ekaliy jati, power and Aman name.
Specifically, this verse describes the excellent state-bond of fifteen prakritis for the Mithyatdhi, Tiryancha and humans, and the excellent state-bond of three prakritis for the Bhavanvasi, Vyantar, Jyotishk and Saudharma, Ishana heaven Devas.
The names of the fifteen prakritis that are bound by the Tiryancha and humans for the excellent state are as follows: Vikalnik (Dwiindriya, Triindriya, Chaturindriya jati), Sukshmatrik (Sukshma, Sadharan, Apariapt), Ayutrik (Narakayu, Tithanchayu, Manushayagu), Devadhik (Devagati, Devanupurvi), Vaikriyatrik (Van Kriyasharira, Vaikriyaangopang), Narakdvik (Narakgati, Narakanupurvi).
Out of the above fifteen prakritis, except for Tiryachayu and Manushayagu, the remaining thirteen prakritis are not bound from birth in Devagati and Narakgati, and the Manushayagu and Tiryachayu, which are of three palyas, are of the Bhogbhumij, and the Narak, Deva cannot be born in the Bhogbhumij after death. Therefore, the excellent state-bond of these fifteen prakritis is described for humans and Tiryancha.
The Devas up to the Ishana heaven bind the following three prakritis for the excellent state-bond: Ekendriya, Sthavar, Atap namekarma. Because the Devas above the Ishana heaven are not born in the Ekendriya jati. Due to which the binding of the above three prakritis suitable for Ekendriya does not happen to them. If humans and Tiryancha have such complex results, then they bind the prakritis suitable for Narakgati, due to which they bind the excellent state of the three prakritis of Ekendriya jati etc.