Karmagrantha Part 5

SR No.: 090243
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 491
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 8 MB

Page 199

शतक
भनुष्य का ग्रहण किया तथा तीर्थकर प्रकृति का बंध करने से पहले जो मनुष्य नरकायु का बंध नहीं करता है वह तीर्थकर प्रकृति का बंध करने के वाद नरक में उत्पन्न नहीं होता है । अतः वैसे मनुष्य का ग्रहण किया गया जो तीर्थकर प्रकृति का बंध करने से पहले नरकायु बांध लेता है। कोई-कोई समिक समाति, जीद राजाणित जैसे) सम्यक्त्व दशा में मरकर नरक में जा सकते हैं किन्तु विशुद्ध परिणामों के कारण वे जीव तीर्थंकर प्रकृति का उत्कृष्ट स्थितिबंध नहीं कर सकते हैं। अतः तीर्थंकर प्रकृति के उत्कृष्ट स्थितिबंध के प्रकरण में मिथ्यात्व के अभिमुख अविरत सम्याइष्टि मनुष्य का ही ग्रहण किया है।
तीर्थकर प्रकृति के उत्कृष्ट स्थितिबंध के संबन्ध में उक्त कथन का सारांश यह है कि यद्यपि चौथे से लेकर आठवें गुणस्थान तक तीर्थंकर प्रकृति का बंध हो सकता है किन्तु उत्कृष्ट स्थितिबंध के लिए उत्कृष्ट संक्लेश की आवश्यकता है और तीर्थकर प्रकृति के बंधक मनुष्य को उत्कृष्ट संक्लेश उसी दशा में हो सकता है जब वह मिथ्यात्व के अभिमुख हो और ऐसा मनुष्य मिथ्यात्व के अभिमुख तभी होता है जब उसने तीर्थकर प्रकृति का वंध करने के पहले नरकायु का बंध कर लिया है। बद्धनरकायु अविरत सम्यग्दृष्टि मनुष्य जब मिथ्यात्व के अभिमुख होता है, उसी समय में उसके तीर्थकर प्रकृति का उत्कृष्ट स्थितिबंध होता है । क्षायिक सम्यक्त्व सहित जो नरक में जाता है वह उससे विशुद्धतर है अतः उसका यहां ग्रहण नहीं किया गया है।
१ तथा चोक्तं तकचूर्णी - 'तित्ययरनामस्स उपकोसठिई मणुको अरराज भो
वेयगसम्मद्दिठी पुच्चं नरगबहानगो नरगाभिमुहो मिच्छत्तं पश्धिज्जिही इति अंतिमे ठिई बन्धे वट्टमाणो बधइ, तबंधगेसु अइसकिलिट्ठो त्ति काउं । .. जो सम्मत्तेणं खाइगेणं नरगं बच्चई सो तओ विसुद्धपरोत्ति का उ' तम्मि प्राणकोसो न हबइ ति ।' -पंचसंग्रह प्र. माग, मसथगिरि टीका एक ना

Translation AI Generated

## Translation:

**Chapter**

A human who does not bind the hell-existence before binding the Tirthankara nature is not born in hell after binding the Tirthankara nature. Therefore, the human who is taken into consideration is the one who binds the hell-existence before binding the Tirthankara nature. Some (like Samik, Samati, Jid Rajaṇit etc.) may die in the state of Samyaktva and go to hell, but due to pure results, those beings cannot bind the excellent state of Tirthankara nature. Therefore, in the case of the excellent state-binding of the Tirthankara nature, only the human who is constantly in the state of Samyaiṣṭi towards Mithyatva is taken into consideration.

The essence of the above statement in relation to the excellent state-binding of the Tirthankara nature is that although the binding of the Tirthankara nature can happen from the fourth to the eighth Gunasthanas, the excellent state-binding requires excellent Sanklesha, and the human who binds the Tirthankara nature can have excellent Sanklesha only when he is towards Mithyatva. Such a human is towards Mithyatva only when he has bound the hell-existence before binding the Tirthankara nature. When the bound-hell-existence human who is constantly in the state of Samyagdṛṣṭi is towards Mithyatva, at that very moment, his excellent state-binding of the Tirthankara nature happens. The one who goes to hell with Kṣayika Samyaktva is purer than him, therefore he is not taken into consideration here.

1. And it is said in Takacūrṇī - "The human who is in the state of Tityayaranamas, who is in the state of Upakoṣaṭhi, who is in the state of Araj, who is in the state of Veyagasammaddiṭhi, who is in the state of Puccha, who is in the state of Naragabahānāgo, who is in the state of Naragābhimukho, who is in the state of Micchattā, who is in the state of Paśdhijjihi, who is in the state of Antime ṭhi, who is in the state of Bandhe, who is in the state of Vaṭṭamāṇo, who is in the state of Badhai, who is in the state of Tabandage, who is in the state of Aisakiliṭṭho, who is in the state of Kauṁ... who is in the state of Sammatteṇam, who is in the state of Khāigeṇam, who is in the state of Naragam, who is in the state of Bacchai, who is in the state of So, who is in the state of Tao, who is in the state of Visuddhaparotti, who is in the state of Kā, who is in the state of U, who is in the state of Tammi, who is in the state of Prāṇakośo, who is in the state of Na Habai, who is in the state of Ti." - Pañcasangraha Pra. Mag, Masthagiri Ṭīkā Ek Nā.