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## 124th Century
The Koḍa-koḍi Sagaropama for the first institution is 'Padmāgi-saṁghayanē dasa' (ten Koḍa-koḍi Sagaropama). For the remaining institutions, from the second to the sixth, and for the first six Sanhananas, the excellent state is higher by two Koḍa-koḍi Sagaropama for each successive institution or Sanhanana. This is called 'Dusuvari-mesu dugavuddhi' (double increase). Therefore, the excellent state of the second institution and the second Sanhanana is twelve Koḍa-koḍi Sagaropama, the third institution and the third Sanhanana is fourteen Koḍa-koḍi Sagaropama, the fourth is sixteen, the fifth is eighteen, and the sixth is twenty Koḍa-koḍi Sagaropama. This is the excellent state of the Nāmakarma.
The reason for this gradual increase in the excellent state of the institutions and Sanhananas is the difference in the level of Kṣaya. When the emotions of the Jiva are more complex, the state-bond is also stronger. When the emotions are less complex, the state-bond is also weaker. Therefore, the excellent states of the more refined natures are lower, and the excellent states of the less refined natures are higher. This is because their bond is with the Jivas who have more refined results.
**Verse 29:**
**Translation:** Forty Koḍa-koḍi Sagaropama for the Kṣayas, which are soft, smooth, warm, fragrant, white in color, and sweet in taste. Ten Koḍa-koḍi Sagaropama for each of these. Two thousand Koḍa-koḍi Sagaropama more for those (ten Koḍa-koḍi Sagaropama) which are yellow in color, sour in taste, etc.