Karmagrantha Part 4

SR No.: 090242
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 363
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 5 MB

Page 54

-- ३६ -
अनुसार क्रमशः मिथ्यारव को और सम्यक्त्व की अवस्था को सूचक हैं । (११) योगवशिष्ठ में तस्वल, समष्टि, पूर्णाशय और मुक्त पुरुष का
सस्थापत्तिश्चतुर्थी स्या, ततो संसक्तिनामिका । पदार्थाभावी षष्ठी, सप्तमी तुर्यगा स्मृता ।। ६ ।। आसामन्त स्थिता मुक्ति, स्तस्यां भूयो न शोच्यते । एतासां भूमिकानां त्व.-मिदं विसं महं ! ७ स्थित: कि मूढ एवास्मि, प्रेक्ष्येऽहं शास्त्रसज्जने । पैराग्यपूर्वमिच्छेति, शुभेच्छेत्युच्यते बुधः ।। ८ ।। शास्त्रसज्जनसंपर्फ-पैराग्याभ्यासपूर्वकम् । सदाचारप्रवृत्तिा . प्रोच्यते सा विचारणा || ६ विचारणा शुभेच्छाम्या,-मिन्द्रियार्थेष्व सक्तता । यत्र हा तनुसामावा,-प्रोच्यते तनुमानसा ॥ १० ॥ भूमिकात्रितयाभ्यासा,-चित्तेऽर्थे विरतेवशात् सत्यात्मनि स्थिति: शुद्ध, सत्त्वापत्तिरुदाहृता ।। ११ ॥ दशाचतुष्टयाभ्यासा, दससंगफलेन च । रूसस्वचमत्कारा,-प्रोक्ता संसक्तिनामिका ॥ १२ ॥ भुमिकापञ्चकाम्पासा, स्वात्मारामतया इदम् । आम्यन्तगणां बाह्यानां. पदार्यानाममावनात् ॥ १३ ।। परप्रयुक्तेन चिरं. प्रयत्नेनार्थ भावनात् । पदार्थाभावना नाम्री, षष्ठी संजायते गतिः ।। १४।। भूमिषट्कचिगम्यासा,-देन्दग्यानुपलामतः । यत्स्वभावकनिष्ठत्वं सा शेया सुर्यगा गतिः ॥ १५ ॥
उत्पत्ति-प्रकरण, स० ११८ ।

Translation AI Generated

## Chapter 36:

These (36) are indicative of the stages of *mithyarava* and *samyaktvam* respectively. (11) In the *Yoga Vasistha*, the stages are described as *tasvala*, *samashti*, *purnaashaya*, and *mukta purusha*.

The fourth stage is *sthaapatti*, followed by *samsakti*. The sixth stage is *padarthaabhavi*, and the seventh is *turyaga*. (6) Liberation is attained in the last stage, and there is no further sorrow. (7) I am confused about these stages. I am a fool, I should consult a learned scholar. (8) The desire to learn with humility and respect is called *shubhechcha*. (8) The practice of *pairagya* with the guidance of a learned scholar is called *vicharana*. (9) *Vicharana* is the desire for good, and attachment to sense objects is called *tanumanasa*. (10) The practice of the first three stages leads to the state of being established in the true self, free from attachment to objects. This is called *sattvapatti*. (11) The practice of the first ten stages, along with the ten *sangha* fruits, leads to the state of *samsakti*. (12) The practice of the first five stages leads to the state of *aamyantgana*, where there is no attachment to external objects. (13) The constant contemplation of the absence of objects, through the efforts of others, is called *padarthaabhavna*. This is the sixth stage. (14) The practice of the first six stages, through the realization of the true nature of the self, leads to the state of *turyaga*. (15)

*Utpatti Prakarana*, Chapter 118.