Karmagrantha Part 4

SR No.: 090242
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 363
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 5 MB

Page 51

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६
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कमषाः प्रथम तथा स्मूल मनद्वारा संक्षिप्त प्राप्त करके कल्पनाबाल में आत्मा का विचरण करना संकल्प-विकल्पात्मक ऐनमासिक सृष्टि है। पास मारम-स्वरूप मक्त होने पर सांसारिक पर्यायों का नाबा होना ही कल्प के अन्त में स्थावर-जङ्गमात्मक जगत् का नाम है भारमा अपनी सत्ता भूलकर जड़-सत्ता को स्वसत्ता मामला है, जो अहंस्व ममत्व भावना रूप मोहनीय का उदय और ष का कारण है बही महत्व-ममत्व भावना वैदिक वर्णन शैली के अनुसार कामहेतुभूत भय सता है । उत्पत्ति , वृद्धि विकास, स्वर्ग, नरक मारि जो जीव को अवस्थाएं वैविक पन्थों में वर्णित * हैं, ये हो जन-ष्टि के अनुसार व्यवहार-राशि-गत जीव के पर्याय हैं । (७) योगवाशिष्ठ में । स्वरूप-स्पिति को ज्ञानी का और स्वरूप-वंश को अनामी का लक्षण माना है। जैनशास्त्र में भी सम्यक्झान का और मिग्याष्टि का क्रमशः बही स्वरूप बतलाया है। (८) योगवाशिष्ठ में + जो सम्यकसान का लक्षण
* "उत्पद्यते यो जगति स एव किल वर्धत । स एव मोक्षमा प्रोति, स्वर्ग बा नरकं च वा ॥७॥"
---उत्पत्ति-प्रकरण, स. १ । " स्वरूपावस्थितिमुक्ति, स्तभ्रंशोऽहंस्यवेदनम् । एतत् संक्षेपतः प्रोक्त, लज्जत्वाशत्वलक्षणम् ॥५॥"
-उत्पति-प्रकरण स. ११७ अिहं ममेति मन्त्रोऽयं, मोहस्य जगदाध्यकृत् । अयमेव हि नबपूर्वः, प्रतिमन्त्रोपि मोहजित् ॥१॥"
--मानसार, मोहाष्टक । स्वभावलाभसंस्कार, कारणं ज्ञान मिष्यते । ध्याध्यमात्रमतस्त्वन्ध, तथा चोक्त महात्मना ।।३॥"
--ज्ञानसार, शानाष्टक । +"अनाद्यन्तावभासामा, परमात्मेह विद्यते ।

Translation AI Generated

6.
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The first karma, subtle and minute, obtained through the mind, is the wandering of the soul in the realm of imagination, which is the creation of the cycle of birth and death. The liberation from the essence of karma is the end of the worldly cycle, which is the name of the world of stationary and mobile beings. The soul forgets its own nature and considers the material nature as its own, which is the cause of the rise of the feeling of "mine" and "I", which is the form of delusion. This feeling of "mine" and "I" is the cause of fear, according to the Vedic style of description. Birth, growth, development, heaven, hell, etc., which are the states of the soul, are described in the Vedic scriptures. These are the cycles of the soul according to the Jain scriptures. (7) In Yoga Vasishtha, the state of being in one's true nature is considered the characteristic of the wise, and the state of being in one's true nature is considered the characteristic of the ignorant. In Jain scriptures, also, right faith is considered the characteristic of the wise, and wrong faith is considered the characteristic of the ignorant. (8) In Yoga Vasishtha, the characteristic of right faith is...
* "Whatever is born in the world, it grows. It attains liberation, or heaven or hell." - Uttpatti Prakaran, S. 1.
"The state of being in one's true nature is liberation, the state of being in one's true nature is the knowledge of non-violence. This is briefly stated, the characteristic of shamelessness and non-violence." - Uttpatti Prakaran, S. 117.
"This mantra, 'mine' and 'I', is the creator of delusion in the world. This is the root of all evil, and its counter-mantra is the destroyer of delusion." - Manasara, Moha Ashtak.
"The nature of the soul is the cause of knowledge and delusion. Therefore, the mind is blind, and this is said by the great souls." - Gyanasara, Gyan Ashtak.
+"The Supreme Soul exists without beginning and end."