Karmagrantha Part 4

SR No.: 090242
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 363
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 5 MB

Page 268

कर्मग्रन्प भाग भार
-मायोपथमिक-माव क्षयोपशमसे प्रगट होता है। कर्मके उप. यावलि-अषिष्ट मम्द रसस्पर्धकका पाय और अनुदयमान रसस्पधककी सर्वासिनी विपाक-शक्तिका निरोध या देण्यातिलपमें परिखमन प तीन शक्तिका मन्द शक्तिरूपमें परिणमम ( उपशम), क्षयो
४-ौदायिक-भाष कर्मक उदयसे होनेवाला पर्याय है।
५-पारिणामिक-भाव स्वमायने ही स्वरूपमें परिणत होते रहना है।
एक-एक मायको 'मूलभाष और दो या दास अधिक मिले हुए माचौको 'सामिपातिकमाव' समझना चाहिये ।
भावोंके उत्तर भेद:--ौपशामिक-भावके सम्यक्त्व और चारित्र ये दो ही मेद है। (१) मगन्तानुबन्धि-चतुष्कके शयापशम या उपशम
और दर्शनमोहनीयकर्मके उपशमसे जो तत्व-कचि-याक भात्यपरिणाम प्रगट होता है, यह 'श्रीपशर्मिकसम्यक्त्व है। (२) चारित्रमोहनीयकी पचीस प्रकृतियोंके उपशमसे व्यक्त होनेवाला स्थिरतात्मक परिणाम 'औपमिकचारिश है। यही म्यारहवं गुणस्थानमें प्राप्त होनेवाला 'यथास्थातचारित्र' है। भोपशमिक-भाव सादि-सान्त है ॥६॥ पीए केवलजुयलं, संमं दाणाहलद्धि पण धरणं । तइए सेसुरमोगा, पण लदी सम्मविरइदुगं ।। ६५ ।। दिचीये केवळ युगलं, सम्यग् दानादिलब्धयः पञ्च चरणम् । तृतीये शेषोपयोगाः, पञ्य सम्पयः सम्यगपिरतिदिकम् ॥ १५ ॥
अर्थ-दूसरे (क्षायिक-भाषके केषता-द्विक, सम्यक्रव, दाम मावि पांच सब्धियाँ और बारित्र, ये मौ मेद है। तीसरे (क्षायोपशमिक-)

Translation AI Generated

## Karmagranth Part 1

**-Kshayopshamic-** This is manifested by the destruction of the *maayopthamik-maav*. The *karma* (karmic matter) is destroyed by the *up. yavali-ashisht* (the remaining karmic matter), the *mand rasaspardhak* (the weaker karmic matter), and the *anudayaman rasaspardhak* (the stronger karmic matter). The *vipak-shakti* (the power of fruition) of the *anudayaman rasaspardhak* is either stopped or delayed. This results in the transformation of all three powers into the *mand shakti* (weaker power) form (destruction, *upsham*), *kshay* (destruction).

**4-Kshayik-** This is the *paryaay* (state) that arises from the *karma* (karmic matter) *uday* (arising).

**5-Parinaamik-** This is the state of continuous transformation into one's own nature.

One *maay* (karmic matter) should be understood as *moolbhaash* (original karmic matter) and two or more *maay* (karmic matter) combined should be understood as *saamipatik maav* (combined karmic matter).

**The Different Types of Bhaav (States):**

The *upshamik-bhaav* (state of destruction) has two types: *samyaktva* (right faith) and *charitra* (conduct).

**(1) Samyaktva:** The *tattva-kachi-yaak* (the knowledge of the true nature of reality) *bhaatya-parinaam* (manifestation) that arises from the destruction of the *magnatanubandhi-chatushk* (the four types of karmic matter that bind the soul to the material world) and the *darshanmohaniyakarma* (the karmic matter that obscures the vision of the soul) is called *shri-psharmik-samyaktva* (right faith).

**(2) Charitra:** The *sthiraatamak parinaam* (stable manifestation) that arises from the destruction of the twenty-five types of *charitramohaniyakarma* (the karmic matter that obscures the conduct of the soul) is called *aaupmik-charitra* (conduct). This is the same as the *yatha-sthaat-charitra* (conduct that is in accordance with the true nature of the soul) that is attained in the eleventh *gunasthan* (stage of spiritual development).

The *upshamik-bhaav* (state of destruction) is the end of suffering.

**6**

*Pee-a keval-jugalam, samyam daana-adhilbhdhayah panch charanam. Tritiye sheshopayogah, panch sampyaya samyag-pirati-dikam.*

**Meaning:**

The second (the *kshayik-bhaav* state) has two types: *samyaktva* (right faith), *daana* (charity), *maav* (karmic matter), and *charitra* (conduct). These are the five *sabdhiya* (words) and *charan* (steps). The third (the *kshayopshamic-bhaav* state) ...