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## Karmagranth Part Four
**Chapter 4**
Karmayoga does not occur. It is not a rule that during the time of Karmakayayoga, the Anaharaka state is necessary. Because even when Karmakayayoga occurs at the moment of birth, the being is not Anaharaka, but rather takes nourishment through that very Yoga. However, it is a rule that when a being is in the Anaharaka state, no other Yoga occurs except Karmakayayoga. Therefore, in the Anaharaka state, only Karmakayayoga is considered. ||24||
**Verse 25**
Naragani, Ditsatannu, Achakhyunaranapusakasamvumage, Sannichale Sahaaraga, Bhavamuohidage Sabve. ||25||
**Verse 25**
Na Ragatapanceindriya Yatra Sa Tanvanakshanaranapusaka Kakshayasamyavaddhike, Manjishangleshyahaaraka Bhavyamitishrutaavavidvivve Sarve. ||25||
**Meaning:**
Human path, Panchepriya jati, Prasaphaya, Kayayoga, Achadarshan, Purushaved, Napusaka Ved, four Kshayas, Kshayika and Bayopashamike, these two Sammatvatvas, Sanji, six Leshyas, Aharaka, Bhavy, Matimaan, Shrutagyan and Avadhi Dvik. In these twenty-six Marganas, all fifteen Yogas occur. ||25||
**Meaning:**
The above twenty-six Marganas are mentioned because all of them are related to the human Paryaya, and all Yogas are possible in the human Paryaya.
Although it is sometimes stated that Karmayoga does not occur in the Aharaka Margana, and the remaining fourteen Yogas occur, this does not seem logical. Because at the first moment of birth, no other Yoga is possible except Karmayoga. Therefore, at that time, Mahakasva can be reduced through Karmayoga.
The nourishment taken at the first moment of birth, in which...