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The second Karma Granth, in the fourteenth Gunasthan, details the number of उदययोग्य (udayoyogya) natures and the names of those natures that cease to exist at their respective peak times.
**Verse 21:**
The उदययोग्य (udayoyogya) natures are six in number: तित्थुदया (tiththudaya), उरला (urala), अपिरखगइदुग (apirakhgaiduga), परिसितिग (parisitiga), संठाणा (santhana), अगुरुलहुवन्नवल (agurulahuvannaval), निमिणतेयकम्माइसंघयण (niminateyakammaisanghayan).
**Verse 22:**
The second सूसर (susar) and सामासा (samasa) are eleven, and the तुच्छेओ (tuccheo) are thirty. The twelve are अजोगि (ajogi), सुभगाइज्जजसन्नयरवेयषियं (subhagaijjajasannayaraveyashiyam).
**Explanation:**
In the thirteenth Gunasthan, the उदरा (udara) of karma occurs. Of the thirty उदययोग्य (udayoyogya) natures, including साता (sata) and असाता (asata) वेदनीय (vedaniya), one of them ceases to exist at the end of the thirteenth Gunasthan. The remaining twenty-six are पुद्गलविपाकिनी (pudgalvipakinī).
In the fourteenth Gunasthan, the उदय (udaya) of twelve natures, including सत्रिक (satrik), पंचेन्द्रियजाति (panchendriyajati), मनुष्यायु (manushyayu), मनुष्यगति (manushygati), जिननामकर्म (jinnamakarma), and उच्चगोत्र (uchchgotra), continues until the end of the fourteenth Gunasthan. After this, they also cease to exist.
**Summary:**
These two verses describe the number of उदययोग्य (udayoyogya) natures in the thirteenth and fourteenth Gunasthan, and the names of those natures that cease to exist at their respective peak times. In the thirteenth Gunasthan, forty-two उदययोग्य (udayoyogya) natures exist, of which thirty cease to exist at the end of the Gunasthan. The remaining twenty-six are पुद्गलविपाकिनी (pudgalvipakinī).