Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
Karmas are (those which cause the experience of vipāka by pudgala). Of these, the two natures called Susvara and Duḥsvara are Bhāṣā-pudgala-vipākinī, and the remaining 27 natures, such as Audārika-dvīka, etc., are Paśarīra-pudgala-vipākinī.
64
Tri-pākinī kṛtiyaṃ experience the fruit when there is harmony in yoga. Therefore, as long as the tendency of Vacana-yoga remains and the reception and transformation of Bhāṣā-pudgalas continues, the emergence of Susvara and Duḥsvara-nāmakarma is possible. And as long as the reception, transformation, and support of pudgalas is taken by Kāya-yoga, the emergence of the 27 natures, such as Audārika, etc., is possible. But at the peak time of the thirteenth guṇasthāna, yoga is suppressed. Therefore, the emergence of these 26 natures also stops at that time.
In the gāthā, some of these 26 natures have been given independent names, and the remaining natures have been indicated by designations. The names of the natures designated by designations are:
Audārika-ṭika, Audārika-śarīra, Audārika-aṅgopāṅga-nāmakarma. Asthira-dvīka, Asthira, Aśubha-nāmakarma.
Svargātida-dvīka - Śubha-vihāyoga-ti, Aśubha-vihāyoga-ti-nāmakarma. Pratyekatra-trika, Pratyek, Sthira, Śubha-nāmakarma.
—
—
Saṃsthāna-ṣaṭka - Sama-caturasra, Nyagrodha-parimaṇḍala, Sādi, Vāmana, Kubja, and Iṇḍa-saṃsthāna.
—
Aguru-laghu-catuṣka - Aguru-laghu, Upaghāta, Parāghāta, and Ucchvāsa-nāma.
Varṇa-catuṣka - Varṇa, Gandha, Rasa, Sparśa-nāma.
Through the above designations, the names of 23 natures have been told, and the names of the remaining six natures are as follows: Nir-māṇa, Taijasa-śarīra, Kārmaṇa.