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## Second Karma Granth
**Verse 6:**
At the beginning of the eighth *apuurvakarana* *gunasthan*, fifty-six are bound in five parts by ending the *atthavan* and *nidradvik*. In the sixth part, fifty-six are bound by ending the *suradrik*, *panchendriyajati*, *shubhavihayogati*, *sanavak*, and all bodies and limbs except the *oudarikasharira*, *samachatursrasansthan*, *nirman*, *jinnam*, *varnachatushk*, and *agurulbuchatushk*.
**Verse 10:**
In the final part, twenty-six are bound by ending the *chali*, *birgo*, and *charme*.
**Verse 11:**
In the *anivritti* *gunasthan*, twenty-two are bound by ending *hasya*, *rati*, *jugupsa*, and *bhaya*. In the *bhagapange*, *igegaheen* and *duvosbihabando* are bound. In the *pumsanjalanchaturnham*, seventeen are bound in the *sukshmasampray* by the action of *kame*, *ched*, and *sukshmasampray* respectively.
**Gathaarth:**
At the beginning of the *apuurvakarana* *gunasthan*, fifty-six are bound in five parts by ending the *atthavan* and *nidradvik*. In the sixth part, fifty-six are bound by ending the *suradrik*, *panchendriyajati*, *shubhavihayogati*, *sanavak*, and all bodies and limbs except the *oudarikasharira*, *samachatursrasansthan*, *nirman*, *jinnam*, *varnachatushk*, and *agurulbuchatushk*. In the final part, twenty-six are bound by ending the *chali*, *birgo*, and *charme*. In the *anivritti* *gunasthan*, twenty-two are bound by ending *hasya*, *rati*, *jugupsa*, and *bhaya*. In the *bhagapange*, *igegaheen* and *duvosbihabando* are bound. In the *pumsanjalanchaturnham*, seventeen are bound in the *sukshmasampray* by the action of *kame*, *ched*, and *sukshmasampray* respectively.
**Vishesharth:**
These three verses describe the number and names of the *bandhyogya* (bindable) *prakritis* in the eighth *apuurvakarana*, ninth *anivrittibadasampray*, and tenth *sukshmasampray* *gunasthanas*. They explain the number, names, *bandhavicched* (binding-breaking) *prakriti* number, and causes of the *bandhyogya* *prakritis* in the eighth *gunasthan*.
From the seventh *gunasthan* onwards, the *parinam* (results) become so stable and pure that the lifespan in those *gunasthanas*...