Gommatasara Karma kanda

SR No.: 090180
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Jawaharlal Shastri
Publisher: Shivsagar Digambar Jain Granthamala Rajasthan
Total Pages: 871
Language: Hindi
Classification: Book_Devnagari, Discourse, Philosophy, & Religion
File Size: 20 MB

Page 835

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गोम्मटसार कर्मकाण्ड - ७९६
विशेषार्थ - अङ्कसन्दृष्टि द्वारा कथन करते हैं
आयुकर्मकी स्थिति संख्यातपल्यप्रमाण जितने भेद हैं उसकी सहनानी १६ हैं, जघन्यस्थितिके योग्य असंख्यात लोकप्रमाण अध्यवसायस्थानों की सहनानी २२, द्वितीयादि स्थितिमें आवलीके असंख्यातवें भागप्रमाण गुणकारकी सहनानी ४ है। नानाजीवकी अपेक्षा अधस्तनस्थितिके बन्धमें कारणरूप अध्यवसायस्थान और उपरितनस्थितिके बन्धमें कारणरूप अध्यवसायस्थानों में समानता भी है अतः "यही अनुकृष्टिविधान सम्भव है, क्योंकि उपरितन व अधस्तन स्थितिके बन्धमें कारणरूप अध्यवसायस्थानादिकी समानता ही यहाँ अनुकृष्टि कहलाती है। इसलिये यहाँ अनुकृष्टिके गच्छ का प्रमाण अंकसन्दृष्टिमें ४ है सो स्थितिकी रचना तो ऊपर-ऊपर तथा एक-एकस्थिति-रचनाके बराबर अनुकृष्टिरचना जानना । जघन्यस्थितिकी अनुकृष्टिमें चयका प्रमाण १ और सर्वचयका जोड़रूप चयधन ६ है । इस चयधन ६ को प्रथमस्थितिसम्बन्धी द्रव्य २२ में से घटानेपर ( २२-६) १६ शेष रहे। इसको अनुकृष्टिगच्छ ४ का भाग देनेपर ( १६:४) लब्ध ४ आए सो यह जघन्यस्थितिमें जघन्य अनुकृष्टिका खण्ड जानना । इससे आगे उत्कृष्टखण्डपर्यन्त एक - एकचय अधिक जानना । अर्थात् द्वितीय तृतीय - चतुर्थखण्डका प्रमाण क्रमशः ५-६ व ७ जानना । इस प्रकार चारों खण्डोंका जोड़ (४+५+६+७) २२ होता है। द्वितीयस्थिति भेदमें द्रव्य (२२) के चौगुणे (८८) अध्यवसाय हैं। इनमें से एकभाग (२२) को पृथक् ग्रहणकर प्रथम, द्वितीय व तृतीय अनुकृष्टिखण्डों में क्रमले ५-६ व ७ देनेसे शेष जो चार रहे वे तथा बहुभागरूप २२ के तिगुने (६६) उत्कृष्ट (चतुर्थ) खण्डमें देनेसे अन्तिमखण्डमें द्रव्य (६६+४) ७० हुआ। तृतीयस्थितिभेदमें २२ के दोबार चौगुणे अर्थात् २२०४ = ८८४ = ३५२ अध्यवसाय हैं । ३५२ में
२२ के चौगुने (८८) रूप एकभाग पृथक् ग्रहण कर अवशेष २२ के चौगुने के तिगुने अर्थात् २६४ अन्तिम (चतुर्थ) खण्ड में देना तथा पृथक् ग्रहण किये हुए चारगुणे २२ (८८) में से २२ पृथक् ग्रहणकरके अवशेष २२ का तिगुना (६६) रहा सो यह द्रव्य उपान्तखण्ड (तृतीयखण्ड) में देना तथा जो २२ पृथक् रखे थे उनमेंसे प्रथम व द्वितीय खण्डमें तो ६ व ७ एवं तृतीय व चतुर्थखण्डमें पूर्वोक्त ६६ व २६४ में क्रमशः ४ व ५ मिलानेसे ७० व २६९ हुए। (चारोंखण्डों में क्रमसे ६ ॥७ ॥७० | २६९ रूप द्रव्य जानना) चतुर्थ स्थितिभेदमें २२ को तीनबार चौगुणा करनेपर (२२०४= ८८x४= ३५२४४ = १४०८ ) द्रव्य है। यहाँ २२ का दोबार चौगुणा ( ३५२) पृथक् ग्रहणकर अवशेष २२ के दोबार चौगुणेको तिगुना करनेसे (२२×४=८८x४ = ३५२४३) १०५६ हुए सो यह चतुर्थखण्डमें देना तथा २२ का दोबार चौगुणा (३५२) पृथक् रखा था। उसमेंसे एकभाग २२ से चारगुना (८८) पृथक् ग्रहणकर अवशेष चार गुणे २२ के तिगुने ( २६४ ) उपान्त (तृतीय) खण्डमें देना तथा चारगुणा २२ (८८) पृथक् रखे थे। उसमें एकभागरूप २२ पृथक् रखकर अवशेष तिगुना २२ (६६) द्वितीय खण्डमें देना एवं जो २२ पृथक् ग्रहण किये थे उनमें से सात प्रथमखण्डमें तथा ४-५ व ६ क्रमसे द्वितीय तृतीय व चतुर्थखण्डके प्रमाणमें मिलानेपर चारोंखण्डसम्बन्धी सर्वद्रव्य क्रमसे ७।७० | २६९ | १०६२ । जानना । इसी क्रमसे ५वें, छठे,

Translation AI Generated

## Gommatasara Karmakanda - 796

**Special Note:** This is explained using numerical representation.

There are 16 types of **Sahaani** (combinations) for the number of **Aayukarma** (life-span karma) states, **Tappalya** (duration of karma) and **Pramaan** (measure of karma). There are 22 **Sahaani** for the countless number of **Adhyavasaya** (determinations) that are suitable for the **Jghanya** (lowest) state. There are 4 **Sahaani** for the countless number of **Aavali** (series) in the second and subsequent states.

There is also a similarity between the **Adhyavasaya** that are the cause of bondage in the lower states and the **Adhyavasaya** that are the cause of bondage in the higher states, in relation to different beings. Therefore, this **Anukrusti** (replication) method is possible. This similarity between the **Adhyavasaya** that are the cause of bondage in the higher and lower states is called **Anukrusti**. Therefore, the **Pramaan** (measure) of the **Anukrusti** series is 4 in the numerical representation.

The **Rachaana** (structure) of the states should be understood as **Anukrusti** structure, which is similar to the structure of the individual states. In the **Anukrusti** of the **Jghanya** (lowest) state, the **Pramaan** (measure) of **Chaya** (selection) is 1 and the **Chaya** sum is 6. Subtracting this **Chaya** sum (6) from the **Dravya** (substance) related to the first state (22), we get 16 (22-6). Dividing this by the **Anukrusti** series (4), we get 4 (16:4). This is the **Khand** (section) of the **Jghanya** (lowest) **Anukrusti** in the **Jghanya** (lowest) state.

From here onwards, the **Utkrushta** (superior) **Khand** (section) should be understood as having one more **Chaya** (selection) each. This means that the **Pramaan** (measure) of the second, third and fourth **Khand** (sections) is 5, 6 and 7 respectively. The sum of all four **Khand** (sections) is 22 (4+5+6+7).

In the second state, there are 88 **Adhyavasaya** (determinations), which is four times the **Dravya** (substance) (22). Separating one part (22) from this, we give 5, 6 and 7 to the first, second and third **Anukrusti** **Khand** (sections) respectively. The remaining 4 and the three times the **Dravya** (substance) (22) (66) are given to the **Utkrushta** (superior) (fourth) **Khand** (section). This makes the **Dravya** (substance) in the last **Khand** (section) 70 (66+4).

In the third state, there are 352 **Adhyavasaya** (determinations), which is four times the **Dravya** (substance) (22) twice (22x4=88x4=352). Separating one part (88) from 352, which is four times the **Dravya** (substance) (22), we give the remaining three times the four times the **Dravya** (substance) (22) (264) to the last (fourth) **Khand** (section). From the separated four times the **Dravya** (substance) (22) (88), we separate 22 and give the remaining three times the **Dravya** (substance) (22) (66) to the penultimate **Khand** (section) (third **Khand**). We keep the separated 22 and add 4 and 5 to the 66 and 264 of the third and fourth **Khand** (sections) respectively, from the separated 22, and give 6 and 7 to the first and second **Khand** (sections). This makes the **Dravya** (substance) in the four **Khand** (sections) 6, 7, 70 and 269 respectively.

In the fourth state, there is 1408 **Dravya** (substance), which is four times the **Dravya** (substance) (22) three times (22x4=88x4=352x4=1408). Separating two times the four times the **Dravya** (substance) (22) (352) from this, we give three times the two times the four times the **Dravya** (substance) (22) (1056) to the fourth **Khand** (section). We keep the separated two times the four times the **Dravya** (substance) (22) (352). From this, we separate four times the **Dravya** (substance) (22) (88) and give the remaining three times the four times the **Dravya** (substance) (22) (264) to the penultimate **Khand** (section) (third **Khand**). We keep the separated four times the **Dravya** (substance) (22) (88). From this, we separate 22 and give the remaining three times the **Dravya** (substance) (22) (66) to the second **Khand** (section). We keep the separated 22 and add 7 to the first **Khand** (section) and 4, 5 and 6 to the second, third and fourth **Khand** (sections) respectively. This makes the total **Dravya** (substance) in the four **Khand** (sections) 7, 70, 269 and 1062 respectively.

Following this same pattern, we can calculate the **Dravya** (substance) for the fifth, sixth, and subsequent states.