Gommatasara Karma kanda

SR No.: 090180
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Jawaharlal Shastri
Publisher: Shivsagar Digambar Jain Granthamala Rajasthan
Total Pages: 871
Language: Hindi
Classification: Book_Devnagari, Discourse, Philosophy, & Religion
File Size: 20 MB

Page 836

गोम्मटसार कर्मकाण्ड-७९७
७वें, ८वें आदि उपान्त व अन्तिमस्थितिभेदमें अनुकृष्टिरचना जानना। सर्वत्र अधस्तनस्थितिभेदका द्वितीय, तृतीय व चतुर्थ अनुकृष्टिखण्डमें जो द्रव्य होवे सो उपरितनस्थितिभेदके प्रथम, द्वितीय व तृतीय अनुकृष्टिखण्डमें लिखना तथा उपरितनस्थितिभेदके सर्वद्रव्यमेंसे तीनों खण्डोंका प्रमाण जोड़कर घटानेसे जो अवशेष सो चतुर्थखण्डमें प्रमाण लिखना। इसप्रकार अधस्तनस्थितिके उपरितनस्थितिके अध्यवसायोंकी समानता पाई जाती है।
किसी जीवके जिन अध्यवसायोंसे अधस्तनस्थिति बँधती है उन ही परिणामोंसे किसी जीवक्के उपरितनस्थिति भी बँधती है। इसप्रकार समानता होनेसे अनुकृष्टिरचना कहीं। यहाँ अधस्तनस्थितिका जघन्यखण्ड उपरितनस्थितिके खण्डोंसे तथा उपरितनस्थितिका उत्कृष्टखण्ड अधस्तनखंडोंके समान नहीं है ऐसा जानना । इसप्रकार आयुकर्मक स्थितिबंधाध्यवसायस्थान कहे।
नानाजीवोंकी अपेक्षा स्तोकस्थितिथे भूत जोति धावसारधाड़ हैं अससे अधिक स्थितिके कारणभूत जो बन्धाध्यवसायस्थान हैं इन दोनोंमें समानता भी होती है अतः यहाँ गाथा ९०७ में दिये हुए अध:करणसम्बन्धो कोष्ठक (सन्दृष्टि) के अनुसार अनुकृष्टिविधान सम्भव है, किन्तु उस सन्दृष्टिकी अपेक्षा यहाँ कुछ अंतर है। अतः अनुकृष्टिके गच्छ या खण्ड ४ माननेपर निम्नानुसार सन्दृष्टि बनेगी। तद्यथा
स्थिति
अध्यवसायस्थान
अनुकृष्टिखण्ड
जघन्य
२२
८८
जघन्य+१ समय जघन्य+२ समय जघन्य+३ समय
३५२
१४०८
७०
अथानन्तर यहाँ प्रत्येक स्थिति भेदसम्बन्धी अध्यवसायोंमें नानाजीवों की अपेक्षा खण्ड पाए जाते हैं। किसी जीवके जिन अध्यवसायस्थानोंसे अधस्तनस्थिति बँधती है तथा अन्य किसी के उन ही स्थानोंसे उपरितनस्थिति भी बंधती है, इसप्रकार ऊपर ब नीचे समानता समझकर अनुकृष्टि विधान कहते हैं
पल्लासंखेजदिमा, अणुकट्ठी तत्तियाणि खंडाणि ।
अहियकमाणि तिरिच्छे चरिमं खंडं च अहियं तु ।।९५४ ।।
अर्थ-स्थितिबंधाध्यवसायस्थानोंकी अनुकृष्टिरचनामें पल्यके असंख्यातवेंभाग अनुकृष्टिपदोंका (गच्छका) प्रमाण है और उतने हो अनुकृष्टिखण्ड होते हैं। ये खण्ड तिर्यक् (बराबर) रचना किये गए क्रमसे अनुकृष्टिके चयसे अधिक- अधिक हैं, किन्तु जघन्यखण्डसे अन्तिमखण्ड कुछ ही विशेष अधिक है दूना-तिगुना नहीं होता।

Translation AI Generated

Gommatsar Karmakanda-797
Knowing the structure of Anukrushti in the 7th, 8th, etc. sub-types and the final state differences. In all cases, the second, third, and fourth Anukrushti sections of the lower state difference should be written in the first, second, and third Anukrushti sections of the higher state difference, and the amount of all three sections from all the substances of the higher state difference should be added and subtracted, and the remainder should be written as the amount in the fourth section. In this way, the similarity of the lower state to the higher state is found.
The same results that bind the lower state in a being also bind the higher state in that being. In this way, due to the similarity, the structure of Anukrushti is found. Here, the lower section of the lower state is not equal to the sections of the higher state, and the higher section of the higher state is not equal to the lower sections. This is known as the Ayukarma state-binding-result-place.
There is also similarity between the results that bind the state that are the cause of the lower state, which are Stokasthiti, and the results that bind the state that are the cause of the higher state, which are Bhoot, Joti, Dhavasar, and Dhaad, in relation to different beings. Therefore, here, according to the relationship of Adha:karan given in verse 907, the Anukrushti structure is possible, but there is some difference compared to that relationship. Therefore, if we consider the Gachchha or section 4 of Anukrushti, the relationship will be as follows:
State
Result-place
Anukrushti section
Lower
22
88
Lower + 1 time Lower + 2 time Lower + 3 time
352
1408
70
Here, in the results related to each state difference, sections are found in relation to different beings. The result-places from which the lower state is bound in one being, and the same places from which the higher state is bound in another being, this is how the similarity between the top and bottom is understood, and this is called the Anukrushti structure.
Palla-sankheja-dima, anukatti tattiyani khandani.
Ahiyakamani tirichche charim khandam cha ahiyam tu. ||954||
Meaning - In the structure of Anukrushti of the state-binding-result-places, the amount of the Anukrushti-pada (Gachchha) is the countless part of the Palla, and there are that many Anukrushti sections. These sections are created in a transverse (equal) manner, and they are progressively greater than the Anukrushti selection, but the final section is only slightly greater than the lower section, not double or triple.