Gommatasara Karma kanda

SR No.: 090180
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Jawaharlal Shastri
Publisher: Shivsagar Digambar Jain Granthamala Rajasthan
Total Pages: 871
Language: Hindi
Classification: Book_Devnagari, Discourse, Philosophy, & Religion
File Size: 20 MB

Page 801

गोम्मटसार कर्मकाण्ड-७६२ अधःप्रवृत्तकरणकालके संख्यातवेंभागप्रमाण है। अङ्कसन्दृष्टिसे-ऊर्ध्वगच्छ १६ में संख्यातरूप ४का भाग देनेसे अनुकृष्टिके गच्छका प्रमाण (१६:४)-४ प्राप्त हुआ।
अणुकट्टिपदेण हदे, पचये पचयो दु होदि तेरिच्छे।
पचयधणूणं दव्वं, सगपदभाजिदं हवे आदी॥९०६ ।। अर्थ – अनुकृष्टिके गच्छका भाग ऊर्ध्वचयमें देनेसे जो प्रमाण हो वह अनुकृष्टिका चय होता है और प्रत्येक समयसम्बन्धी अनुकृष्टिके सर्वधनमें से प्रचयधन कम करनेपर जो प्रमाण आवे उसमें अपने-अपने गच्छका भाग देनेसे अनुकृष्टिके प्रथमखण्ड का प्रमाण होता है।
विशेषार्थ - यहाँ अनुकृष्टि गच्छ ४का ऊर्ध्वचय ४में भाग देनेपर (४/४) एक प्राप्त हुआ सो अनुकृष्टिका चय जानना तथा 'व्येकपदार्धघ्नचयगुणो गच्छ उत्तरधनं' इस करणसूत्रसे एककम गच्छ (४-१) ३ इसका आधा डेढ़ इसको चय १से गुणाकरे तो (१ १/२४१=१ १/२) और गच्छसे गुणा करे तो (१ १/२४४) ६ हुए सो अनुकृष्टिमें प्रचयधन जानना। प्रथमसमय सम्बन्धी जो १६२ परिणाम वे ही प्रथमसमयसम्बन्धी अनुकृष्टि का सर्वधन है। उसमें प्रचयधन ६ घटाकर (१६२-६) १५६ रहे उसको अनुकृष्टिगच्छ (४) का भाग देनेपर १५६४-३९ आये सो यह प्रथमसमय की अनुकृष्टिके प्रथमखण्डके परिणामोंकी संख्याका प्रमाण जानना ।
आदिम्हि कमे वडदि, अणुकट्टिस्स य चयं तु तेरिच्छे।
इदि उहतिरियरयणा, अधापवत्तम्हि करणमम्हि ।।९०७ ।। अर्थ - प्रथमखण्डसे आगे द्वितीयादि खण्डोंमें तिर्यग्रूप अनुकृष्टिका एक-एक चय क्रमसे बढ़ता है तब द्वितीयादि खण्डोंका प्रमाण होता है। इसप्रकार ऊर्ध्वरूप और तिर्यग्रूप दोनों ही रचना अधः प्रवृत्तकरणमें जाननी चाहिये।
विशेषार्थ – उस आदिखण्डसे द्वितीयादि खण्डमें क्रमसे तिर्यग्रूप एक-एक अनुकृष्टिका चय बढ़ना सो अनुकृष्टिका चय एक-एक बढ़नेसे ३९।४०।४१।४२, द्वितीयसमयमें ४०।४१४२।४३ । प्रमाण जानना सो द्वितीयसमयके और प्रथमसमयसम्बन्धी ४०।४१।४२। परिणाम समान हैं। इसीप्रकार तृतीयादि समयमें अनुकृष्टिरचना करके खण्डमें परिणामोंका प्रमाण व अधःस्तन समयसम्बन्धी परिणामोंसे समानता जानना चाहिए। ऐसे ऊर्ध्व व तिर्यप्रचयरूप दोनों रचना अधःप्रवृत्तकरणमें है। जैसे-अंकोंकी सहनानीसे दृष्टांतरूप कथन किया उसीप्रकार अर्थसन्दृष्टिके द्वारा यथार्थ कथन जानना। प्रथमसमयका प्रथमखण्ड और अन्तिमसमयके अन्तिमखण्डबिना उपरितन सर्वखण्डसम्बन्धी परिणामों के अधस्तनखण्डसम्बन्धी परिणामोंसे यथासम्भव समानता है सो इस करण का नाम अध:प्रवृत्त है। १. ज.ध.पु. १२ पृ. २३६।

Translation AI Generated

Gommatasara Karmakanda-762 is the measure of the numerically infinite part of the descending activity period. From the perspective of numerical vision, by dividing the numerically infinite ascending gacchha 16 by 4, the measure of the anukrsti gacchha (16:4) = 4 is obtained.

"Anukattipadeṇa hade, paccaye paccayo du hodi terichche.
Paccayadhaṇūṇaṃ dravvaṃ, sagapadabhājidaṃ have ādi" ॥906॥
Meaning - The measure of the anukrsti gacchha is the chaya (division) given in the ascending chaya. And the measure of the prachaya-dhana (deducted quantity) from the total quantity of each time-related anukrsti is the measure of the first part of the anukrsti.

Visesartha - Here, by dividing the ascending chaya 4 of the anukrsti gacchha 4, (4/4) one is obtained, so that is known as the chaya of the anukrsti. And from the karana sutra "vyekapadardhaghnachchayaguṇo gacchha uttaradhanaṃ", deducting one from the gacchha (4-1) 3, its half is one and a half, multiplying it by the chaya 1, it becomes (1 1/2*1) and multiplying it by the gacchha, it becomes (1 1/2*4) 6, so that is known as the prachaya-dhana in the anukrsti. The 162 modifications related to the first time are the total quantity of the first time-related anukrsti. Deducting the prachaya-dhana 6 from it (162-6), 156 remain, dividing it by the anukrsti gacchha (4), (156/4) 39 come, so that is known as the measure of the modifications of the first part of the first time anukrsti.

"Ādimhi kame vaddadi, aṇukattissa ya chayaṃ tu terichche.
Idi uhadirijjaraṇā, adhapavatamhi karaṇamami" ॥907॥
Meaning - In the parts after the first, the chaya of the transverse form anukrsti increases by one in sequence, then the measure of the second and subsequent parts is known. In this way, both the ascending and transverse formations should be known in the descending activity.

Visesartha - The increase of one by one in the chaya of the transverse form anukrsti from the first part to the second and subsequent parts, that is, the chaya of the anukrsti increasing as 39, 40, 41, 42 in the second time, and 40, 41, 42, 43 in the second time, the measure should be known. The modifications related to the second time are the same as those related to the first time, 40, 41, 42. In the same way, by constructing the anukrsti formation in the third and subsequent times and knowing the measure of the modifications in the parts, the similarity with the modifications related to the descending times should be known. Both the ascending and transverse chaya formations are present in the descending activity. Just as the illustration was given through the support of the numbers, in the same way, the true statement should be known through the perspective of the meaning.