Gommatasara Karma kanda

SR No.: 090180
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Jawaharlal Shastri
Publisher: Shivsagar Digambar Jain Granthamala Rajasthan
Total Pages: 871
Language: Hindi
Classification: Book_Devnagari, Discourse, Philosophy, & Religion
File Size: 20 MB

Page 759

गोम्मटसार कर्मकाण्ड-७२०
"
मिच्छादिठाणभंगा, अट्ठारसया हवंति तेसीदा । बारसयं पणवण्णा, सहस्ससहिदा हु पणसीदा ।।८४० ।। रूवहियडवीससया, सगणउदा दससया णवेणहिया । एक्कारसया दोण्हं, खवगेसु जहाकम बोच्छं।८४१॥ पुव्वे पंचणियट्टीसुहुमे खीणे दहाण छब्बीसा । तत्तियमेत्ता दसअडछच्चदुचदुचदुय एगूणं ।।८४२ ।। उवसामगेसु दुगुणं, रूवहियं होदि सत्त जोगिम्हि ।
सत्तेव अजोगिम्हि य, सिद्धे तिण्णेव भंगा हु ।।८४३ ।। कुलयं॥ अर्थ - औदयिकभावके स्थानमें अक्ष (भेदों) का संचार (परिवर्तन) होनेसे सर्वत्र जो भंग हों व गुणकार और औदायकभावक अतिरिक्त शर्षभावोंके स्थानमें अक्षसंचारसे जो भंग होते हैं उन्हें क्षेप जानना।
औदयिक भावके गुण्यरूप प्रत्येकभंग मिथ्यात्वादि दो गुणस्थानोंमें २०४ हैं, मिश्र व असंयतगुणस्थानमें १८०-१८०, देशसंयतगुणस्थानमें ७२, प्रमत्तादि दोगुणस्थानों में ३६-३६, अपूर्वकरणमें १२, अनिवृत्तिकरणगुणस्थानोंके पाँच भागोंमें क्रमशः १२-४-३-२ व १ तथा इसके आगे अयोगीगुणस्थानपर्यन्त एक-एक हैं। चक्षुदर्शनरहित मिथ्यात्व से मिश्रगुणस्थानपर्यन्त १२-१२ व शून्य तथा आगे क्षायिकसम्यक्त्वसहित असयत व देशसंयतगुणस्थानमें १०४ ३ ३६ गुण्यरूप भंग हैं।
उपर्युक्त गुण्यराशिमें (जिनसे गुणा जाय ऐसे) गुणकार क्रमसे मिथ्यात्वगुणस्थानमें ९, सासादन व मिश्रगुणस्थानमें ६-६, असंयत-देशसंयतगुणस्थानमें १२-१२, प्रमत्त व अप्रमत्तगुणस्थानमें ३०३०, अपूर्वकरणादि तीन और क्षीणकषायगुणस्थानमें २०-२० तथा सयोगी व अयोगी गुणस्थानमें चारचार हैं, किन्तु चक्षुदर्शनरहित और क्षायिकसम्यक्त्वकी अपेक्षा मिथ्यात्वसे देशसंयतगुणस्थानपर्यन्त क्रमसे गुणकार ३-२-शून्य-६ व ६ जानना तथा (गुण्यको गुणकारसे गुणा करनेपर जो प्रमाण हो उसमें जो राशि मिलाई जावे ऐसे) क्षेप पूर्वोक्त स्थानों में क्रमश: मिथ्यात्वगुणस्थानमें ८, साप्तादनादि दो गुणस्थानोंमें ५-५, असंयतादि दो गुणस्थानोंमें ११-११, प्रमत्तादि दो गुणस्थानोंमें २९-२९, अपूर्वकरणादि तीन गुणस्थानोंमें १९-१९ क्षेप हैं। आगे क्षीणकषायगुणस्थानमें भी ५९, सयोगी व अयोगी गुणस्थानमें ३-३ तथा चक्षुदर्शनरहित और क्षायिकसम्यक्त्वकी अपेक्षा (यथायोग्य) मिथ्यात्वादि पाँचगुणस्थानोंमें क्रमसे ३-२-शून्य-६ व ६ क्षेप हैं। (मिथ्यात्वमें ३, सासादनमें २, मिश्रमें शून्य, असंयतमें ६ व

Translation AI Generated

## Gommatasara Karmakanda - 720

"
There are eighteen types of *bhangas* (breakdowns) in the *mithyatva* (false belief) etc. *sthana* (state), twelve in the *panavanna* (five-colored) *sthana*, and one thousand in the *panasida* (five-pointed) *sthana*. ||840|| Twenty-eight in the *ruvahiya* (having form) *sthana*, nine hundred in the *saganuda* (with aggregates) *sthana*, eleven in the *donha* (two) *sthana*, and as many as there are *khavagas* (birds) in the *bochcha* (sky). ||841|| Ten in the *puvva* (previous) *panchaniya* (five-fold) *atthi* (existence) *suhuma* (subtle) *sthana*, twenty-six in the *daha* (ten) *sthana*, and ten in the *tattiya* (third) *metta* (middle) *dasa* (ten) *adchchchhada* (covered) *duchchhada* (covered) *duchchhada* (covered) *duy* (two) *egunam* (one). ||842|| Double in the *uvasamaga* (final) *sthana*, and seven in the *ruvahiya* (having form) *sthana* for the *jogi* (ascetic). ||843|| Seven in the *ajogi* (non-ascetic) *sthana*, and three in the *siddha* (perfect) *sthana*. ||843||

**Explanation:**

In the *audhayika* (causative) *bhava* (state), the *aksha* (categories) change, and the *bhangas* that occur due to this change are called *kshepa* (throw). The *bhangas* that occur due to the change of *aksha* in the *sthana* of the *sharsha* (subtle) *bhava* (state) in addition to the *gunakara* (multiplier) and *audhayika* (causative) *bhava* (state) are also called *kshepa* (throw).

In the *audhayika* (causative) *bhava* (state), each *bhang* (breakdown) is of the *gunya* (multiplicand) form, and there are 204 *bhangas* in the *mithyatva* (false belief) etc. two *sthana* (states), 180-180 in the *misra* (mixed) and *asanyata* (uncontrolled) *sthana* (states), 72 in the *deshasanyata* (controlled by the region) *sthana* (state), 36-36 in the *pramatta* (distracted) etc. two *sthana* (states), 12 in the *apurvakarana* (unprepared action), 12-4-3-2 and 1 in the five parts of the *anivrittikarana* (non-stopping) *sthana* (state), and one each in the *ayogi* (non-ascetic) *sthana* (state) onwards.

From the *mithyatva* (false belief) without *chakshudarshana* (eye-sight) to the *misra* (mixed) *sthana* (state), there are 12-12 and zero *gunya* (multiplicand) *bhangas* (breakdowns), and 104, 36, and 36 *gunya* (multiplicand) *bhangas* (breakdowns) in the *asanyata* (uncontrolled) and *deshasanyata* (controlled by the region) *sthana* (states) with *kshayika* (destructive) *samyaktv* (right belief).

In the above *gunya* (multiplicand) amount, the *gunakara* (multipliers) are 9 in the *mithyatva* (false belief) *sthana* (state), 6-6 in the *sasadana* (with support) and *misra* (mixed) *sthana* (states), 12-12 in the *asanyata* (uncontrolled) and *deshasanyata* (controlled by the region) *sthana* (states), 30-30 in the *pramatta* (distracted) and *aprammatta* (undistracted) *sthana* (states), 20-20 in the *kshinakshaya* (diminished passions) *sthana* (state), and four each in the *sayogi* (with ascetic) and *ayogi* (non-ascetic) *sthana* (states). However, in the case of *mithyatva* (false belief) without *chakshudarshana* (eye-sight) and *kshayika* (destructive) *samyaktv* (right belief), the *gunakara* (multipliers) are 3-2-zero-6 and 6 from the *mithyatva* (false belief) to the *deshasanyata* (controlled by the region) *sthana* (state).

The *kshepa* (throw) in the above-mentioned *sthana* (states) is 8 in the *mithyatva* (false belief) *sthana* (state), 5-5 in the *saptadana* (with seven supports) etc. two *sthana* (states), 11-11 in the *asanyata* (uncontrolled) etc. two *sthana* (states), 29-29 in the *pramatta* (distracted) etc. two *sthana* (states), 19-19 in the *apurvakarana* (unprepared action) etc. three *sthana* (states), 59 in the *kshinakshaya* (diminished passions) *sthana* (state), 3-3 in the *sayogi* (with ascetic) and *ayogi* (non-ascetic) *sthana* (states), and 3-2-zero-6 and 6 in the *mithyatva* (false belief) etc. five *sthana* (states) in the case of *mithyatva* (false belief) without *chakshudarshana* (eye-sight) and *kshayika* (destructive) *samyaktv* (right belief)