Gommatasara Karma kanda

SR No.: 090180
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Jawaharlal Shastri
Publisher: Shivsagar Digambar Jain Granthamala Rajasthan
Total Pages: 871
Language: Hindi
Classification: Book_Devnagari, Discourse, Philosophy, & Religion
File Size: 20 MB

Page 664

गोम्मटसार कर्मकाण्ड - ६२५
इगितीसे तीसुदओ तेणउदी सत्तयं हवे एगे । तीसुदओ पढमचऊ सीदादि चउक्क मवि सत्तं ।। ७४४ ।।
उवरदबंधेसुदयाची
सवयं होदितः
सत्तं पदमच सीदादीछक्कमवि होदि ||७४५ ।।
अर्थ - २३-२५ व २६ प्रकृतिके बन्धस्थानोंमें २१ से ३५ प्रकृतिक स्थानपर्यंत ९ उदयस्थान और ९२ प्रकृतिक तथा १० आदि प्रकृतिरूप चार ऐसे पाँच सत्त्वस्थान हैं । २८ प्रकृतिक बन्धस्थानमें उदयस्थान तो उपर्युक्त ९ में २४ प्रकृतिक स्थानबिना शेष ८, सत्त्वस्थान ९२ आदि प्रकृतिरूप चार हैं। २९ व ३० प्रकृतिक बन्धस्थानमें उदयस्थान उपर्युक्त ९ हैं और सत्त्वस्थान ९३ आदि प्रकृतिरूप सात हैं । ३१ प्रकृतिक बन्धस्थानमें उदयस्थान ३० प्रकृतिक एवं सत्त्वस्थान ९३ प्रकृतिक है। १ प्रकृतिरूप बन्धस्थानमें उदयस्थान ३० प्रकृतिक और सत्त्वस्थान ९३ आदि प्रकृतिरूप चार व ८० आदि प्रकृतिरूप चार ऐसे आठ हैं । बन्धरहित ( उपरतबन्धमें) उदयस्थान २४-२५ प्रकृतिकबिना शेष १० हैं और सत्त्वस्थानभी ९३ आदि प्रकृतिरूप ४ व ८० आदि प्रकृतिरूप ६ ऐसे १० हैं ।
विशेषार्थ बन्ध - उदय - सत्त्वरूप त्रिसंयोगमें २३ प्रकृतिक बन्धस्थानमें उदयस्थान ९ और सत्त्वस्थान ५ हैं, क्योंकि २३ प्रकृतिका बन्ध एकेन्द्रिय अपर्याप्तसहित है अतः इस स्थानको देव नारकीके बिना अन्य मिध्यादृष्टि त्रस स्थावरतिर्यञ्च व मनुष्य ही बाँधते हैं। एकेन्द्रियादि सर्व तिर्यञ्चोके बन्ध एकेन्द्रिय अपर्याप्तसहित २३ प्रकृतिका है तब उदय २१-२४ २५ २६ २७ २८ २९ ३० व ३१ प्रकृतिका तथा सत्त्व ९२-९०-८८-८४ व ८२ प्रकृतिका है और कर्मभूमिज मनुष्यके एकेन्द्रिय अपर्याप्तयुत २३ प्रकृतिका बन्ध होता है तब उदय २१-२६-२८- २९ व ३० प्रकृतिका एवं सत्त्व ९२-९०-८८ व ८४ प्रकृतिका पाया जाता है । २५ प्रकृतिक बन्धस्थानको एकेन्द्रियपर्याप्त और त्रस अपर्याप्तसहित मिध्यादृष्टि तिर्यञ्च मनुष्य और देव ही बाँधते हैं। सभी तिर्यञ्चोंके एकेन्द्रिय पर्याप्त व त्रस अपर्याप्तयुत २५ प्रकृतिका बन्ध है तब उदय २१-२४-२५-२६-२७-२८ २९ ३० व ३१ प्रकृतिका है और सत्त्व १२९०-८८-८४ व ८२ प्रकृतिका है, मनुष्योंके भी इसीप्रकार २५ प्रकृतिक बन्धमें उदय २१-२६-२८२९ व ३० प्रकृतिका एवं सत्त्व ९२-९० ८८ व ८४ प्रकृतिका है। भवनत्रिक-सौधर्मद्विक देवोंमें एकेन्द्रियपर्याप्तियुत २५ प्रकृतिका बन्ध रहते हुए उदय २१-२५-२७-२८ व २९ प्रकृतिका तथा सत्त्व ९२ व ९० प्रकृतिका है ।
२६ प्रकृतिक बन्धस्थान एकेन्द्रियपर्याप्तजीव उद्योत या आतपसहित मिथ्यादृष्टि देव, मनुष्य और तिर्यञ्च ही बाँधते हैं, इनमें भी तेजकाय वायुकाय, साधारण, सूक्ष्म व अपर्याप्त २६ प्रकृतिक स्थानका उदय नहीं है तथा तिर्यञ्चोंके एकेन्द्रियपर्याप्त उद्योत व आतपसहित २६ प्रकृतिका बन्ध होता

Translation AI Generated

Gommatasara Karmakanda - 625

Thus, there are five sattva-sthana (states of being) in these three. The first sattva-sthana is the four of cidd-adi (consciousness, etc.). || 744 ||

In the upper bandha (bondage),
The sattva-sthana is self-existent,
The first sattva-sthana is also the four of cidd-adi. || 745 ||

Meaning - In the 23rd to 25th and 26th prakruti-bandha-sthana (natural bondage states), there are nine udaya-sthana (states of arising) and 92 prakruti (natural) and 10 adi-prakruti (primary nature) forms, making a total of five sattva-sthana. In the 28th prakruti-bandha-sthana, the udaya-sthana are the remaining eight out of the aforementioned nine, excluding the 24th prakruti-sthana, and the sattva-sthana are the four of 92 adi-prakruti. In the 29th and 30th prakruti-bandha-sthana, the udaya-sthana are the aforementioned nine, and the sattva-sthana are seven of 93 adi-prakruti. In the 31st prakruti-bandha-sthana, the udaya-sthana is the 30th prakruti, and the sattva-sthana is the 93rd prakruti. In the one prakruti-bandha-sthana, the udaya-sthana is the 30th prakruti, and the sattva-sthana are four of 93 adi-prakruti and four of 80 adi-prakruti, making a total of eight. In the bandha-rahita (bondage-free, i.e., upa-rat-bandha), the udaya-sthana are the remaining ten, excluding the 24th and 25th prakruti, and the sattva-sthana are also ten, consisting of four of 93 adi-prakruti and six of 80 adi-prakruti.

Special Meaning - In the three-fold combination of bandha (bondage), udaya (arising), and sattva (being), there are nine udaya-sthana and five sattva-sthana in the 23rd prakruti-bandha-sthana. This is because the 23rd prakruti-bandha is associated with eka-indriya (one sense) and apar-yapt (inadequate). Therefore, this state is bound by mithya-drishti (false belief), tri-s (three), sthavar (stationary), tir-yanch (animal), and manushya (human), excluding deva (divine) and naraki (hellish). The bandha of all tir-yanch, including eka-indriya and apar-yapt, is the 23rd prakruti. Then, the udaya is the 21st, 24th, 25th, 26th, 27th, 28th, 29th, and 30th prakruti, and the sattva is the 92nd, 90th, 88th, 84th, and 82nd prakruti. The bandha of karma-bhumij (earthly) manushya, with eka-indriya and apar-yapt, is the 23rd prakruti. Then, the udaya is the 21st, 26th, 28th, 29th, and 30th prakruti, and the sattva is the 92nd, 90th, 88th, and 84th prakruti. The 25th prakruti-bandha-sthana is associated with eka-indriya-par-yapt (one sense adequate) and tri-s-apar-yapt (three inadequate). It is bound by mithya-drishti, tir-yanch, manushya, and deva. The bandha of all tir-yanch, with eka-indriya-par-yapt and tri-s-apar-yapt, is the 25th prakruti. Then, the udaya is the 21st, 24th, 25th, 26th, 27th, 28th, 29th, and 30th prakruti, and the sattva is the 90th, 88th, 84th, and 82nd prakruti. Similarly, the bandha of manushya in the 25th prakruti is the 21st, 26th, 28th, 29th, and 30th prakruti, and the sattva is the 92nd, 90th, 88th, and 84th prakruti. In the bhava-trik (three realms) and sau-dharma-dvik (two realms of merit) deva, the bandha is the 25th prakruti, with eka-indriya-par-yapt. Then, the udaya is the 21st, 25th, 27th, 28th, and 29th prakruti, and the sattva is the 92nd and 90th prakruti.

The 26th prakruti-bandha-sthana is associated with eka-indriya-par-yapt, udyot (radiance), or a-tap (heat), and is bound by mithya-drishti, deva, manushya, and tir-yanch. In this case, there is no udaya for the 26th prakruti-sthana, which is teja-kay (fire body), vayu-kay (air body), sadharan (ordinary), sukshma (subtle), and apar-yapt (inadequate). The bandha of tir-yanch, with eka-indriya-par-yapt, udyot, and a-tap, is the 26th prakruti.