Gommatasara Karma kanda

SR No.: 090180
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Jawaharlal Shastri
Publisher: Shivsagar Digambar Jain Granthamala Rajasthan
Total Pages: 871
Language: Hindi
Classification: Book_Devnagari, Discourse, Philosophy, & Religion
File Size: 20 MB

Page 576

गोम्मटसार कर्मकाण्ड-५३७ आगे नानाजीवोंकी अपेक्षा सम्भव एक-एक जीवके एक-एक समयमें नामकर्म के उदय स्थानोंको कहते हैं
वीसं इगिचउवीसं तत्तो इगितीसओत्ति एयधियं ।
उदयट्ठाणा एवं णव अट्ठ य होंति णामस्स ।।५९२ ॥ अर्थ - नामकर्मके २०-२१-२४-२५-२६-२७-२८-२९-३० और ३१ तथा ८ व ९ प्रकृतिरूप १२ उदयस्थान हैं।
- अब उपर्युक्त उदयस्थानोंके स्वामिर्याका कथन करते हैंचदुगदिया एइंदी विसेसमणुदेवणिरयएइंदी । इगिबितिचपसामण्णा विसेससुरणारगेइंदी ॥५९३ ॥ सामण्णसयलवियलविसेस मणुस्ससुरणारया दोण्हं। सयलवियलसामण्णा सजोगपंचक्खवियलया सामी ।।५९४ ।। जुम्मं ।
अर्थ -- २१ प्रकृतिरूप स्थानके स्वामी चारोंगतिके जीव हैं, २४ प्रकृतिक स्थानके स्वामी एकेन्द्रियजीव, २५ प्रकृतिक स्थानके स्वामी विशेषमनुष्य अर्थात् आहारकद्विकवाले मनुष्य तथा देव, नारकी व एकेन्द्रियजीव हैं, २६ प्रकृतिक स्थानके स्वामी एकेन्द्रिय तथा द्वीन्द्रिय, त्रीन्द्रिय, चतुरिन्द्रिय
और पञ्चेन्द्रियसामान्य (उद्योत-तीर्थङ्कर व आहारकद्विकरहित) जीव हैं, २७ प्रकृतिक स्थानके स्वामी (आहारकद्विकसहित) मनुष्य तथा देव, नारकी व एकेन्द्रियजीव हैं, २८ और २९ प्रकृतिरूप स्थानके स्वामी सामान्यमनुष्य तथा पञ्चेन्द्रिय, विकलेन्द्रिय, विशेषमनुष्य, देव और नारकीजीव हैं तथा ३० प्रकृतिक स्थानके स्वामी मनुष्य व त्रस तिर्यञ्च हैं। ३१ प्रकृतिक स्थानके स्वामी सयोगकेवली तथा पञ्चेन्द्रिय, द्वीन्द्रिय, त्रीन्द्रिय व चतुरिन्द्रि तिर्यञ्च जीव हैं, ८ व ९ प्रकृतिरूप स्थानोंके स्वामी अयोगकेवली हैं।
विशेषार्थ – गाथा ५८८ में कथित २१ प्रकृतिरूप स्थानका उदय कार्मणशरीरसहित चारोंगतिसंबंधी विग्रहगतिमें होता है अन्यत्र नहीं तथा गाथा ५८९ में कथित २४ प्रकृतिरूप स्थान एकेंद्रियके अपर्याप्तावस्थामें मिश्रयोग होते ही उदय होता है अन्यत्र नहीं, क्योंकि इनमें अनोपाज व संहनन नहीं है। इन २४ प्रकृतियोंमें परघातप्रकृति मिलानेपर एकेंद्रियकी शरीरपर्याप्निमें उदययोग्य २५ प्रकृतिका स्थान होता है अथवा आहारक अंगोपांग मिलानेपर विशेषमनुष्यके आहारकशरीरके मिश्रकालमें
१. प्रा.पं.सं.पृ. ३४९ गाथा ९७ भी देखो।

Translation AI Generated

The Gommatasara Karmakanda-537 further states the places of origin of the name karma for each individual at each time, in relation to various beings.
**Verse 592:**
Twenty, twenty-one, twenty-four, twenty-five, twenty-six, twenty-seven, twenty-eight, twenty-nine, thirty, and thirty-one, as well as eight and nine, are the twelve places of origin of the name karma in its nature.
**Verse 593:**
Now, we will discuss the owners of the above-mentioned places of origin. The owners of the twenty-one places of origin are the beings of all four gatis (states of existence), the owners of the twenty-four places of origin are the one-sensed beings, and the owners of the twenty-five places of origin are the special humans (i.e., humans with the food-eating organ), gods, hell-beings, and one-sensed beings.
**Verse 594:**
The owners of the twenty-six places of origin are the one-sensed, two-sensed, three-sensed, four-sensed, and five-sensed ordinary (without the food-eating organ and the Tirthankara) beings. The owners of the twenty-seven places of origin are the humans (with the food-eating organ), gods, hell-beings, and one-sensed beings. The owners of the twenty-eight and twenty-nine places of origin are the ordinary humans, five-sensed, disabled-sensed, special humans, gods, and hell-beings. The owners of the thirty places of origin are the humans and the three types of animals. The owners of the thirty-one places of origin are the beings with the combined kevali (omniscient) and the five-sensed, two-sensed, three-sensed, and four-sensed animals. The owners of the eight and nine places of origin are the beings with the uncombined kevali.
**Explanation:**
The twenty-one places of origin mentioned in verse 588 arise in the four gatis, along with the karmic body, in the movement of the body, and not elsewhere. The twenty-four places of origin mentioned in verse 589 arise only when the one-sensed being attains the mixed yoga (combination of karma), and not elsewhere, because they do not have the non-supportive and supportive karmas. When the destructive karma is added to these twenty-four karmas, the place of origin of the twenty-five karmas becomes suitable for the one-sensed being to attain the body. Alternatively, when the food-eating organ is added, the place of origin of the twenty-five karmas becomes suitable for the special human to attain the food-eating body during the mixed time.
**Note:**
See also verse 97 of the Pra.Pan.San.Pri. 349.