Gommatasara Karma kanda

SR No.: 090180
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Jawaharlal Shastri
Publisher: Shivsagar Digambar Jain Granthamala Rajasthan
Total Pages: 871
Language: Hindi
Classification: Book_Devnagari, Discourse, Philosophy, & Religion
File Size: 20 MB

Page 574

गोम्मटसार कर्मकाण्ड-५३५ अर्थ – इन पाँच उदयस्थानरूप कालोंका प्रमाण क्रमसे विग्रहगतिके कार्मणशरीरमै एक-दो अथवा तीनसमय है। अपर्याप्तरूप मिश्रशरीर में, शरीरपर्याप्तिमें श्वासोच्छ्वासपर्याप्तिमें अन्तर्मुहूर्तअन्तर्मुहूर्त प्रमाणकाल है। भाषापर्याप्तिमें पूर्वोक्त चारकालों का प्रमाण घटानेपर अवशेष सर्व भुज्यमानआयु प्रमाणकाल जानना। आगे उन पाँच उदयकालोंको जीवसमासोंमें घटित करते हैं
सव्वापजत्ताणं दोण्णिवि काला चउक्कमेयखे।
पंचवि होंति तसाणं आहारस्सुवरिमचउक्वं ।।५८५ ।। अर्थ – आदिके दोकाल सर्व लब्ध्यपर्याप्तकोंमें, एकेन्द्रियोंमें आदिके चारकाल, त्रसोंमें पाँचों ही काल तथा आहारकशरीर में प्रथमकालबिना शेष चारकाल हैं।
कम्मोरालियमिस्सं ओरालुस्सासभास इदि कमसो।।
काला हु समुग्घादे उवसंहरमाणगे पंच ॥५८६ ।। अर्थ - समुद्घातकेवलीके कार्मण-औदारिकमिश्र-औदारिकशरीरपर्याप्ति-श्वासोच्छ्वासपर्याप्ति और भाषापर्याप्तिकाल इसप्रकार पाँचकाल क्रमसे अपने आत्मप्रदेशोंके संकोचके समय ही होते हैं, किन्तु विस्तारके समय तीनकाल ही होते हैं। अब उन्हीं तीनकालोंका स्पष्टीकरण करते हैं
ओरालं दंडदुगे कवाडजुगले य तस्स मिस्सं तु।
पदरे य लोगपूरे कम्मे व य होदि णायव्वो ॥५८७ ।। अर्थ- दण्डसमुद्धात करने और समेटनेरूप युगलसम्बन्धी दो समयोंमें औदारिकशरीरपर्याप्तिकाल है, कपाटसमुद्घात करने और समेटनेरूप दो समयोंमें औदारिकमिश्रशरीरकाल है, प्रतर और लोकपूरणसमुद्घातमें कार्मणकाल है। इसप्रकार प्रदेशोंके विस्तार करनेमें तीन ही काल हैं, किन्तु श्वासोच्छ्वास और भाषापर्याप्तिकाल प्रदेशोंका संकोच करते समय ही होते हैं, क्योंकि भूलशरीरमें प्रवेश करते समयसे ही सञ्जी-पञ्चेन्द्रियके समान क्रमसे पर्याप्ति पूर्ण करता है अतएव वहाँ पाँचोंकाल सम्भव
अथानन्तर नामकर्मके उदयस्थानोंकी उत्पत्तिक्रमका कथन चारगाथाओंमें करते हैं

Translation AI Generated

## Gommatasara Karmakanda-535 Meaning:

These five Udayasthanas (places of arising) have a duration of one, two, or three moments in the Karman-body, which is in the state of Vigraha-Gati (movement of the body). In the mixed body, which is in the state of Apariapta (incomplete), the duration is Antarmuhurta (a very short time) in the state of Sharira-Pariyapti (body completion), Shwaso-chchwas-Pariyapti (breath completion), and Antar-Muhurta in the state of Bhasha-Pariyapti (speech completion). To know the duration of the remaining time, which is the lifespan of all beings, subtract the duration of the aforementioned four moments from the total lifespan. Further, these five Udayasthanas are categorized in the following way:

## Verse 585 Meaning:

In the case of all Labdhy-Apariapta (those who have attained incomplete liberation), there are two moments in the beginning, four moments in the case of Ekendriya (one-sensed beings), five moments in the case of Trasa (those who are in the state of fear), and four moments in the case of Aharak-Sharira (food-body), excluding the first moment.

## Verse 586 Meaning:

The duration of the Karman-Audarik-Mishra-Audarik-Sharira-Pariyapti (completion of the Karman-body, Audarik-body, mixed body, and Audarik-body), Shwaso-chchwas-Pariyapti (breath completion), and Bhasha-Pariyapti (speech completion) for the Samudghata-Kevali (the liberated being who has attained the state of Samudghata) are five moments in order, but only three moments during the time of contraction of their Atma-Pradesha (regions of the soul). Now, we will explain these three moments.

## Verse 587 Meaning:

The duration of the Audarik-Sharira-Pariyapti (completion of the Audarik-body) is two moments, one for the expansion and one for the contraction of the Danda (staff) of the soul. The duration of the Audarik-Mishra-Sharira-Pariyapti (completion of the mixed body) is two moments, one for the expansion and one for the contraction of the Kapat (door) of the soul. The duration of the Karman-Pariyapti (completion of the Karman-body) is one moment, one for the expansion of the soul, and one for the expansion of the Lok-Puran (filling of the world). Thus, there are only three moments during the expansion of the soul, but the Shwaso-chchwas-Pariyapti (breath completion) and Bhasha-Pariyapti (speech completion) occur only during the contraction of the soul. This is because, when the soul enters the Bhul-Sharira (body of delusion), it completes the Pariyapti (completion) in the same order as the Sanji-Panchendriya (five senses of the soul), and therefore all five moments are possible.

## Further Explanation:

The next four verses will explain the origin of the Udayasthanas (places of arising) of the Nam-Karma (name-karma).