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Gommatasar Karmakanda-292
There are 109 udayayogya (capable of arising) prakritis (natures) because of the non-arising of prakriti. Even in these, there is no arising of manushya-gatyānupūrvi (following the human path) in the two gunasthānas (stages of virtue) of mithyādṛṣṭi (false belief) and so on.
**Special Meaning:**
In the seven gunasthānas starting with Pīta (Tejo) and Padmaleśyā, there are 108 udayayogya prakritis excluding the Tīrthaṅkara prakriti. Here, in the mithyātva gunasthāna, there is one vyucchitti (discontinuous) mithyātva prakriti, 103 udayaprakritis, and five anudaya (non-arising) prakritis: samyagmithyātva, samyaktva, āhārakadvika, and manushya-gatyānupūrvi (as per the saying "ṇaraḍū ṇ micchaduge"). In the sāsadana gunasthāna, there are four vyucchinnā (discontinuous) prakritis of anantānubandhi (infinitely connected) kṣayās (passions), 102 udayaprakritis, and six anudaya prakritis. In the miśra gunasthāna, there is one vyucchitti samyagmithyātva prakriti, 98 udayaprakritis, and 10 anudaya prakritis. In the asanyata gunasthāna, there are four vyucchinnā prakritis of apratyākhyāna (non-rejection) kṣayās, 13 udayaprakritis, and eight anudaya prakritis: devagati (divine path), devagatyānupūrvi, vaikriyikaśarīra (changeable body), vaikriyikaṅgopaṅga (changeable limbs), devāyu (divine lifespan), manushya-gatyānupūrvi, durbhag (misfortune), anādeya (unworthy), and ayashaskīrti (bad reputation). In the deśasanyata gunasthāna, there are four vyucchinnā prakritis of pratyākhyāna (rejection) kṣayās, eight udayaprakritis: tiryañcāyu (animal lifespan), tiryañcagati (animal path), udyota (brightness), and nīcagotr (low birth), and 21 anudaya prakritis. In the pramatta gunasthāna, there are three vyucchinnā prakritis: āhārakadvika, styāna (laziness), and gṛddhi (greed), 81 udayaprakritis, and 27 anudaya prakritis. In the apramatta gunasthāna, there are three vyucchinnā prakritis: samyaktva (right belief) and the last three samhananas (aggregations), 76 udayaprakritis, and 32 anudaya prakritis.
**:: : : : Pīta (Tejo) and Padmaleśyā: A Summary of Udayavyucchitti, Udaya, and Anudaya**
**Udayayogya Prakritis: 108, Gunasthānas: 1 to 7**
| Udaya | Gunasthāna | Vyucchitti | Udaya | Anudaya |
|---|---|---|---|---|
| Viśeṣa | 5 (Miśra, Samyaktva, Āhārakadvika, Manushya-gatyānupūrvi) | 1 (Samyagmithyātva) | 4 (Anantānubandhi Krodha-Māna-Māyā) | 10 (6 + 4 + Devagatyānupūrvi - Samyagmithyātva) |
| Sāsādana | 1 (Samyagmithyātva) | 4 (Anantānubandhi Krodha-Māna-Māyā) | 102 | 6 |
| Miśra | 1 (Samyagmithyātva) | 4 (Anantānubandhi Krodha-Māna-Māyā) | 98 | 10 |
| Asanyata | 13 | 100 | 8 | 8 (10 + 1811 - Manushya-Devagatyānupūrvi, Samyavattva) |
| Deśasanyata | 8 | 87 | 21 | 8 (As per the Gunasthāna, Gāthā 264) |
| Pramatta | 3 | 81 | 27 | 8 (As per the Gunasthāna, Gāthā 264) |
| Aparamatta | 3 | 76 | 32 | 8 (As per the Gunasthāna, Gāthā 264) |
**Mithyātva:** 100
**Note:** The text mentions that an asanjnī (non-conscious being) does not have a dravyamāna (material mass), but a kevalī (omniscient being) does. Therefore, they are not asanjnīs.