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There is no mention of the names of the Uttaraprakritis. Similarly, in Chapter 27, after verses 28, 132, there are no names for some of the Uttaraprakritis of Namakarma, and there are also no names for the Uttaraprakritis of Gotrakarma, which should have been after verse 33. This entire statement was in the original prose section, which was omitted in the printed copies. In addition, there were some verses on which no Kannada commentary or Sanskrit commentary was written. It is possible that these verses were not available to the Kannada commentator. These verses are also not in the printed copies. In the year 1947, in the 8th issue of the 8th-9th Kiran of "Anekanta," an article by a writer published the prose section and the verses, which have been gratefully accepted and incorporated into this commentary in their respective places. The verses that have been added have been included with numbers like "k," "kh," etc., so that there is no change in the order of the verses. For example, 9 verses, such as 360 "k," etc., have been added in their respective places, which are between 360 and 390. Subject Introduction
Gommatasar Karmakanda has 9 chapters: 1. Prakriti Samutkirtan, 2. Bandhodaya Satvaadhikaran, 3. Satvasthanbhangadhikaran, 4. Trichoolikaadhikaran, 5. Sthanasamutkirtanadhikaran, 6. Pratyaadhikaran, 7. Bhavachoolikaadhikaran, 8. Trikaranchoolikaadhikaran, 9. Kramsthittirchanadhikaran.
The Prakriti Samutkirtan chapter has 86 verses, which include the Mangalacharan, followed by the names of the eight original Karmas and their Uttaraprakritis, the functions of some special Prakritis, the names of the Ghati-Aghati order, the places of origin of the beings with six Sanhananas, the Sanhanana of women (Dravyastri), the functions and the time of the Kashayas, the Pudugalvipaki-Bhavavipaki-Kshetravipaki-Jivavipaki Prakritis, the statement of the Koka by the four Nikshepas, and the complete description of all the nine Karmas.
The Bandhodaya Satvaadhikaran chapter has 270 verses from 87 to 357. These verses describe in detail the Bandha-Udaya and Satva, Bandha-Udaya and Satvavyucchetti, and Abandha-Anudava and Asattva, which are also called Bandha Tribhangi, Udaya Tribhangi, and Satva Tribhangi, in relation to Gunasthan and Margana. The Bandha section contains a detailed description of the Prakriti-Sthiti-Anubhag and Pradeshbandha. The chapter also discusses the time of Aabaadha, the order of the Karmanishakas and their nature, the places of the Anubhag like Lata, Daru, etc., the causes of Pradeshbandha, the Yogasthans that are the cause of Pradeshbandha, their owners, and the presence of Alpabahutva in them, Udirana, Udvelana, etc. This chapter also discusses in detail how the Anantavebhag of the Siddhas and the Anantagunita Samayaprabaddha from the Abhavya Rashi are divided in the original and Uttaraprakritis of the Jnanaacharanadhikarma.
The Satvasthanbhangadhikaran chapter has 40 verses from 358 to 397. This chapter describes in detail the bhangas of the Satvasthans and their differences in relation to the Satva, and Acharya Dev has described in detail how many Satvasthans can occur in how many Gunasthans and in how many ways. This chapter also contains the statement of Satvasthan as stated by Kanaknandi Acharya.