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764/Go, Sa. Jiva Kanda
Gatha 704
In the first Gunasthan, there are both Paryapta and Aparyapta. However, according to a different opinion, only Aparyapta are present in the second Gunasthan, while Sanjnee are both Paryapta and Aparyapta in the second Gunasthan.
Sthavarakaya - In these, it is only possible for Paryapta and Aparyapta to be in the Mithyatva Gunasthan. [According to a different opinion, Aparyapta of Badar, water, earth, and plants are possible in the second Gunasthan.]
Yoga in Gunasthanas
Tisu teram is misse sattsu ev chhatthayammi eyara.
Jogi mmi satt joga prajogi thaanm have sunnam. ||704|| Gathaarth - There are thirteen in three, ten in Mischa, nine in seven, eleven in the sixth, seven Yogas in Sayogi, and the Ayogi sthana is empty. ||704||
Vishesharth - Three, meaning the first, second, and fourth Gunasthan, have 13 Yogas. This means that out of the total 15 Yogas, excluding Praharak and Aharak Mishra, the other 13 Yogas are present in the 1st, 2nd, and 4th Gunasthan. Mishra, meaning Samyag Mithyatva Gunasthan - in the third Gunasthan, out of the aforementioned thirteen, Vaikayik Mishra, Praudarik Mith, and Kamaga, these three are subtracted, leaving 10 Yogas. In the sixth Gunasthan, out of these ten, Vaikayik is subtracted and Aharak Dwik Yoga is added, resulting in a total of 11 Yogas. And in the seventh, nine, meaning the fifth Gunasthan, which is Sanjata Sanjat, and the six Gunasthanas from the seventh to the twelfth, these seven Gunasthanas, out of the aforementioned ten, Vaikayik Yoga is subtracted, leaving the remaining Yogas. In Sayogi Kevali, there are seven Yogas: Satya and Anubhay Vachan and Manoyoga, and Audarik, Audarik Mishra, and Karmaran. In Ayogi, there are no Yogas. Now, they also explain the Ved, etc., Marmanas in a concise way and in terms of Gunasthanas - .. Margana
In which Gunasthanas? Vedmargana - All three Vedas are present in the ninth Gunasthan, up to the first part of the Veda. Kashaymargana - Out of these, the four Amanta Anubandhi Kashayas are the four Krodha Kashayas that attain Uday in the first and second Gunasthanas, and not beyond. In the third Gunasthan, the three (types of four Mana Kashayas, four each) Kashayas (Udit) remain without Ananta Anubandhi. In the fifth Gunasthan, the two Kashayas remain without Ananta Anubandhi and four Maya Kashayas, Apratyabhyan. From the sixth Gunasthan onwards, only one Kashaya (the four Sajwalan Kashayas) remains, up to the second part of the ninth, which is called Anivriti. In the third part, three Kashayas remain without Sajwalan Krodha. In the fourth part, only Sajwalan Maya and Lobha remain. And in the fifth part, only Lobha remains.
1. Tisu terege das gav sattam inakmhi hunti ekkaag.
Imhi masakoma ajo bataanm havad sapana ||74|| Pra. Pan. San. Pataka. 103rd San. Pan. San. || 12-13 p.12. 2. Pan dashayanganam namani purvam (216-241 gatha paryant) ityenasu gatham proktani iti nochyante. 3. Dhaval 2/435-439.