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## Gatha 703
**Verse 703**
The paths of transmigration and their usage are easy to understand in the Gunasthanas, as we have already explained. Because, by mentioning Mithyastva, etc., in the paths of transmigration, their explanation becomes clear. ||703||
**Explanation of Transmigration in Gunasthanas:**
**Transmigration:**
* **Naraka (Hell) Transmigration:** In the first four Gunasthanas, Naraka transmigration is possible. In the first Gunasthana, both sufficient and insufficient Naraka transmigration is possible. In the second Gunasthana, Naraka transmigration is only sufficient. In the third Gunasthana, Naraka transmigration is only sufficient. In the fourth Gunasthana, the beings with Naraka transmigration are insufficient, sufficient in the first Naraka, but sufficient in the remaining Narakas (in the fourth Gunasthana).
* **Tiryach (Animal) Transmigration:** In the fifth Gunasthana, Tiryach transmigration is possible. In the first and second Gunasthanas, Tiryach transmigration is both sufficient and insufficient. In the third Gunasthana, it is sufficient by rule. In the fourth Gunasthana, it is sufficient, but also insufficient in comparison to the Bhogbhumi. In the fifth Gunasthana, Tiryach transmigration is sufficient by rule.
* **Manushya (Human) Transmigration:** In all Gunasthanas, beings with Manushya transmigration are possible. In the first, second, fourth, sixth, and thirteenth Gunasthanas, both sufficient and insufficient Manushya transmigration is possible. In the remaining Gunasthanas, only sufficient Manushya transmigration is possible.
* **Dev (Celestial) Transmigration:** This is possible in four Gunasthanas. In the first, second, and fourth Gunasthanas, Dev transmigration is both sufficient and insufficient. In the third Gunasthana, Dev transmigration is sufficient by rule. (In comparison to the Bhavna Trika, in the fourth Gunasthana, Dev transmigration is only sufficient by rule.)
* **Ekaindriya (One-sense) Beings:** Only in the first Gunasthana, all types of Ekaindriya beings are both sufficient and insufficient. (However, according to some Acharyas and scholars, Sasadan is also possible in Ekaindriya beings. According to them, insufficient Ekaindriya beings are also possible in the second Gunasthana. This should be understood for Dviindriya, etc., up to Asanji Pancha. Ap.)
* **Dviindriya (Two-sense), etc.:** All of these are both sufficient and insufficient only in the first Gunasthana. [According to other opinions (as before), Vikalatraya beings in the insufficient state, i.e., insufficient Dviindriya, insufficient Triindriya, insufficient Chaturindriya, and Prasani Panchaindriya beings, and insufficient Asanji Panchaindriya beings are also possible in the second Gunasthana.]
* **Sau Panchaindriya (Perfect Five-sense Beings):** These are sufficient in all Gunasthanas, but insufficient in the first, second, fourth, sixth, and thirteenth Gunasthanas.
* **Asakaya (Formless Beings):** Sufficient Asakaya beings are possible in all Gunasthanas, but insufficient Asakaya beings are only possible in the first, second, fourth, sixth, and thirteenth Gunasthanas. [Dviindriya, etc., up to Prasanji Panchaindriya beings are both sufficient and insufficient.
**1. Mithyadristi Gunasthana.**
**Mangrahkar Aminayati:** Bhoonabali, Pujyapada Acharya, Jivaprabodhini Kar, etc.