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Jnanarnava/441
The end of the Toba-sayaprajnapana. The number of padas in the Anuttarovavadisesa, Prajnapana, Vayarana, Vivahisutta, etc. \\357\\ Eighteen, thirty-six, forty-one, forty-five, fifty-two. Seventy-seven, twenty-eight, fourteen thousand \\35\\ One, two, five, three, twenty-two, twenty-one, three, sixty-four, and a crore in the Vivagasutta \\356\\ The separate numbers of the Angabahya are indeed in the Bada.
The colors of the Kanakatajamatanam, Janakanajayas, are outside \\360\\
Gatha-artha - The number of padas in the eleven Angas - Acaranga, Sutrakrtanga, Sthānānga, Samavāyānga, Vyākhyāprajñapti, Dharmakathānga, Upāsakādhyayana, Antahśāstra, Anuttarōpapātikadaśānga, Praśnavyākaraṇa, and Vipākasūtra - is less than eighteen thousand, thirty-six thousand, forty-two thousand, one lakh sixty-four thousand, two lakh twenty-eight thousand, five lakh fifty-six thousand, eleven lakh seventy thousand, twenty-three lakh twenty-eight thousand, ninety-two lakh forty-four thousand, ninety-three lakh sixteen thousand padas. The Vipākasūtra has one crore eighty-four lakh padas. The total of these padas is four crore fifteen lakh two thousand. In the twelfth Anga, the Drstivada, the total padas are one billion eight crore sixty-eight lakh fifty-six thousand five. The measure of the Angabahya-related aksaras is four crore, one lakh, eight thousand one hundred and seventy-five.\\356-360\\
Visesartha - The twelve types of artha-adhikaras (subject-matters) in the Angapravista (the canonical texts) are: Acarya, Sutrakrta, Sthana, Samavaya, Vyakhyaprapti, Natha or Jnata Dharmakatha, Upāsakādhyayana, Antahkrtdaśā, Anuttarōpapātikadaśā, Praśnavyākaraṇa, Vipākasūtra, and Drstivada.
Prācarānga - It is stated through eighteen thousand padas how one should walk, how one should stand, how one should sit, how one should sleep, how one should eat, and how one should speak, so that the bondage of sin does not occur.
'How should one walk, how should one stand, how should one sit, how should one sleep, how should one eat, how should one speak, so that the bondage of sin does not occur.'—One should walk, stand, sit, sleep, eat, and speak carefully, so that the bondage of sin does not occur.