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8/Go. Ma. Jivakast
The Sagaro Uboggo Gane Maggammi Dasarane Magge. Aranagaro Uvanogo Logoatti Jinehin Rinahitto. ||7||
Gatharth- The Jivasamas, Paryapti, Shvamouchchu Vasaprarana, Vachanbalaprana and Manobalpraaye are included in the Indriyamargarna and Kayamargarna. The Krayabalaprana is included in the Yogamargarna, the five Indriyapranas are included in the Gyanamargarna and the Prayuprag is included in the Gatimargma. The Ratipurvak Pahaarasanjna is included in the Maya and Lobhkashyamargarna, the Bhayasanjna is included in the Krodh and Mankashyamargga, the Mathunasanjna is included in the Vedamargarna, and the Parigrahasanjna is included in the Lobhkashyamargarna. The Jinendradev has said that the Sakaroupayog is included in the Gyanamargarna and the Anakaroupayog is included in the Darshanamarggata. ||5-7||
Vishesharth- The Indriya and Kay are the Swaroop, the Jivasamas Swaroop is Bala. Therefore, the Swaroopvan is included in the Swaroop, so the Jivasamas is included in the Kayamargarna. The Indriya and Kay are Dharmi, the Paryapti is Dharma, therefore, due to the Dharma-Dharmi relationship, the Dharmaroop Paryaptis are included in the Dharmi, i.e., the Indriya and Kayamargarna. The Ucch Bas-Nishwas, Vachanbal and Manobal Pranas are Karya, and the Ucch Bas, Bhasha and Man:Paryapti are their Karan, therefore, the Karyaroop Ucch Bas-Nishwas, Vachanbal and Manobal Pranas are included in the Karanaroop Paryapti, and the Paryapti is included in the Indriya and Kayamargarna due to the Dharma-Dharmi relationship, therefore, the Unch Bas-Nishwas, Bachanbal and Manobalpraran are also included in the Indriya and Kayamargarna. The Kayabalmaran is the Karan in the Kayayogaroop Karya which has the characteristics of the Parispandan of the Jivapradeshas, therefore, the Kayabalaprana is included in the Yogamargarna due to the Karya-Karanbhav. Or, the Yog is Samany and the Kayabal is Vishesh, therefore, the Kayabal Prag is also included in the Yogamargasha due to the Samany-Visheshaapeksha. The Indriyas are included in the Gyanamargarna due to the Karya-Karan Sambandh, because the Indriyavar Rakam's Kshayopshyam is the Karan and the Gyan is Karya. The Gatimargarna and Payuprara are Sahchar Dharmi, because the Gatinamkarm and Prayukarm's Uday is found together, therefore, the Prayuprarana is included in the Gatimargarna.
The desire for Ahar is Ratikarmoudayapurvak, and the Ratikarm, Mayakaphay and Lobhkashyay are Ragaroop Kashyays, therefore, the Aharasanjna is included in the Maya and Lobhkashyamargarna. The Bhayasanjna has Dvesharoop, Krodhkashyay, Mankashyay Karan, therefore, the Bhayasanjna is included in the Krodh-Mankashyay Marggana due to the Karya-Karanbhav. The Vedakarm's Uday is the Karan and the Mathunasanjna is its Karya, therefore, the Mathunasanjna is included in the Vedamargma. The Parigrahasanjna is produced from the Lobhkashyay's Uday, therefore, the Parigrahasanjna is included in the Lobhkashyamargarna.
The Gyanakarga is produced from the Gyanavarana Karm and Kshayopshyam, and the Sakaroupayog is Karya, therefore, the Sakaroupayog is included in the Gyanamargarna. Similarly, the Darshan is the Karan produced from the Darshanavarana Karm's Kshayopshyam, and the Anakaroupayog is Karya, therefore, the Anakaroupayog is included in the Darshanamargarna.| SR No. | 090177 |
| Book Title | Gommatsara Jivkand |
| Original Sutra Author | N/A |
| Author | Nemichandra Siddhant Chakravarti, Jawaharlal Shastri |
| Publisher | Raghunath Jain Shodh Sansthan Jodhpur |
| Publication Year | |
| Total Pages | 833 |
| Language | Hindi |
| Classification | Book_Devnagari, Philosophy, Religion, & Principle |
| File Size | 22 MB |