Gommatsara Jivkand

SR No.: 090177
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Jawaharlal Shastri
Publisher: Raghunath Jain Shodh Sansthan Jodhpur
Total Pages: 833
Language: Hindi
Classification: Book_Devnagari, Philosophy, Religion, & Principle
File Size: 22 MB

Page 281

२४८/गो. सा. जीवकाण्ड
गाथा १७८-१८०
असंख्यात गुरगे हैं। असंख्यात लोक गुगणकार है। बादर-एकेन्द्रिय जीव बादर-एकेन्द्रिय-अपर्याप्त जीवों के प्रमाण से विशेष-अधिक है। बादर-एकेन्द्रिय-पर्याप्त जीवों का जितना प्रमाण है, उतने निष-अधिक हैं। सान्निय-गपत जीव बादर-एकेन्द्रियों के प्रमाण से असंख्यातगुणं हैं। असंख्यात लोक गुणकार हैं। एकेन्द्रिय अपर्याप्त जीव सूक्ष्म एकेन्द्रिय अपर्याप्तकों के प्रमाण से विशेष-अधिक हैं। वादर एकेन्द्रिय अपर्याप्तकों का जितना प्रमाण है तन्मात्र विशेष-अधिक है। सूक्ष्म-एकेन्द्रिय-पर्याप्तक जीव एकेन्द्रियभपर्याप्तक जीवों के प्रमाण से संख्यात गुरणे है। गुणकार संख्यात समय है। एकेन्द्रिय-अपर्याप्त जीव सूक्ष्म-एकेन्द्रिय पर्याप्तकों के प्रमाण से विशेष अधिक हैं। बादर-एकेन्द्रिय-पर्याप्तकों का जितना प्रमाण है उतने विशेष अधिक हैं। सूक्ष्म-एकेन्द्रिय जीव एकेन्द्रिय पर्याप्तक जीवों के प्रमाण से विशेष अधिक हैं । बादर-एकेन्द्रिय-पर्याप्तकों के प्रमाण से रहित सूक्ष्म-एकेन्द्रिय-पर्याप्तकों का जितना प्रमाण है तन्मात्र विशेष अधिक है। एकेन्द्रिय जीव सूक्ष्मएकेन्द्रियों के प्रमाण से विशेष अधिक है। बादर-एकेन्द्रियों का जितना प्रमाण है उतने विशेष अधिक हैं।"
अङ्कसंदृष्टि-- एकेन्द्रियजीवराशि २५६ । सूक्ष्म-एकेन्द्रिय-जीवराशि २४० । बादरएकेन्द्रिय-जीवराशि १६ । सूक्ष्म-एकेन्द्रिय-पर्याप्त-जीवराशि १८० । सूक्ष्म-एकेन्द्रिय-अपर्याप्त जीवराशि ६०। बादर-एकेन्द्रिय-अपर्याप्त-जीबराशि १२ । बादर-एकेन्द्रिय-पर्याप्त-जीवराशि ४ । एकेन्द्रियअपर्याप्तक जीव ७२ । एकेन्द्रिय-पर्याप्तक १४ ।
बस जीवों की संख्या का प्रमाण बितिचपमाणमसंखेण वहिदपदरंगलेरण हिवपदरं । होगकम पडिभागो प्रावलियासंखभागो दु ॥१७॥ बहुभागो समभागो चउण्णमेदेसिमेषक भागल्छि । उत्तकमो तत्थबि बहुभागो बहुगस्स दे प्रो दु ॥१७॥ तिविपचपुण्णपमाणं पदरंगलसंखभागहिदपदरं ।
होगकम पुण्णूरगा वितिचपजीचा अपज्जता ॥१०॥ माथार्थ----असंन्यात से विभक्त प्रतरांगुल का जगत्प्रतर में भाग देने पर द्वीन्द्रिय, त्रीन्द्रिय, चतुरिन्द्रिय और पंचेन्द्रिय जीवों की संख्या का प्रमाण प्राप्त होता है। परन्तु द्वीन्द्रियादि पूर्व-एवं की अपेक्षा श्रीन्द्रिय-आदि उत्तर-उत्तर का प्रमाण क्रम से हीन होता गया है। इसका प्रतिभाग पावली का असंख्यातवाँभाग है।।१७८॥ बहभाग के चार समान खण्ड करके एक-एक खण्ड उक्त क्रम से एक-एक राशि को देना चाहिए। अप एक भाग में से बहभाग बहत संख्या वाले को देना, ऐसे अन्त तक करना चाहिए ।।१७६।। प्रतरांगुन के संख्यातवें भाग से जगत्प्रतरको खण्डित करने पर द्वीन्द्रिय, बीन्द्रिय, चतुरिन्द्रिय, पंचेन्द्रिय पर्याप्तकों का प्रमाण प्राप्त होता है जो कम से हीन है। द्वीन्द्रिय, त्रीन्द्रिय, चतुरिन्द्रिय और पंचेन्द्रिय जीवों के प्रमाणों में से उन-उनके पर्याप्तकों का प्रमाण कम कर देने पर शेष अपर्याप्तकों का प्रमाण प्राप्त हो जाता है ।।१०।।
१. धवल पु. ३ पृ. ३२४-३२५। २, पवन पु. ३ पृ. ३२०-२१ ।

Translation AI Generated

## 248/Go. Sa. Jivakanda
## Gatha 178-180

There are countless **Gurge** (types of beings). Countless beings are **Gunakar** (multipliers). **Badar-Ekendriya** (two-sensed) beings are **Vishesh-Adhik** (significantly more) than the number of **Badar-Ekendriya-Apariapt** (two-sensed insufficient) beings. The number of **Badar-Ekendriya-Paryapt** (two-sensed sufficient) beings is **Nish-Adhik** (infinitely more) than the number of **Badar-Ekendriya-Apariapt** beings. **Sanniya-Gapat** (three-sensed) beings are **Asankhyat Gunan** (countless times) more than the number of **Badar-Ekendriya** beings. Countless beings are **Gunakar**. **Ekendriya Apariapt** (one-sensed insufficient) beings are **Vishesh-Adhik** than the number of **Sookshm Ekendriya Apariapt** (subtle one-sensed insufficient) beings. The number of **Badar Ekendriya Apariapt** beings is **Tanmatra Vishesh-Adhik** (only significantly more) than the number of **Sookshm Ekendriya Apariapt** beings. **Sookshm-Ekendriya-Paryapt** (subtle one-sensed sufficient) beings are **Sankhyat Guran** (countless times) more than the number of **Ekendriya-Apariapt** beings. The **Gunakar** is **Sankhyat Samay** (countless times). **Ekendriya-Apariapt** beings are **Vishesh Adhik** than the number of **Sookshm-Ekendriya Paryapt** beings. The number of **Badar-Ekendriya-Paryapt** beings is **Vishesh Adhik** than the number of **Sookshm-Ekendriya Paryapt** beings. **Sookshm-Ekendriya** (subtle one-sensed) beings are **Vishesh Adhik** than the number of **Ekendriya Paryapt** (one-sensed sufficient) beings. The number of **Sookshm-Ekendriya-Paryapt** beings without the number of **Badar-Ekendriya-Paryapt** beings is **Tanmatra Vishesh Adhik**. **Ekendriya** (one-sensed) beings are **Vishesh Adhik** than the number of **Sookshm Ekendriya** beings. The number of **Badar-Ekendriya** beings is **Vishesh Adhik** than the number of **Sookshm Ekendriya** beings.

**Ank Sandrishti** (Numerical Observation):
* **Ekendriya Jiv Rashai** (Number of one-sensed beings): 256
* **Sookshm-Ekendriya-Jiv Rashai** (Number of subtle one-sensed beings): 240
* **Badar Ekendriya-Jiv Rashai** (Number of two-sensed beings): 16
* **Sookshm-Ekendriya-Paryapt-Jiv Rashai** (Number of subtle one-sensed sufficient beings): 180
* **Sookshm-Ekendriya-Apariapt Jiv Rashai** (Number of subtle one-sensed insufficient beings): 60
* **Badar-Ekendriya-Apariapt-Jiv Rashai** (Number of two-sensed insufficient beings): 12
* **Badar-Ekendriya-Paryapt-Jiv Rashai** (Number of two-sensed sufficient beings): 4
* **Ekendriya Apariapt Jiv** (Number of one-sensed insufficient beings): 72
* **Ekendriya-Paryapt** (Number of one-sensed sufficient beings): 14

The number of beings is **Vitichpamaanam Asankhen Vahidpadarangaleran Hivpadaran** (infinitely more than the number of beings with one sense). **Hogakam Padibhago Pravaliya Sankhabhago Du** (The proportion is the countless part of the series). **Bahubhago Samabhago Chaunnamede Sime Shakhabhagalshi** (The majority is divided into four equal parts, and each part is given to each category in the order mentioned). **Uttakamo Tatthabi Bahubhago Bahugas De Pro Du** (The majority of the remaining part is given to the category with the highest number, and this process continues until the end). **Trivipachpunnapaman Padarangal Sankhabhaghihidpadaran** (The number of beings with three senses, four senses, and five senses is obtained by dividing the number of beings with one sense into countless parts). **Hogakam Punnurga Vitichpajeech Aparajjata** (The number of beings with two senses, three senses, four senses, and five senses is less than the number of beings with one sense).

**Mathaarth** (Meaning):
When the universe is divided into countless parts, the number of beings with two senses, three senses, four senses, and five senses is obtained. However, the number of beings with one sense, two senses, three senses, and four senses is progressively less than the number of beings with five senses. The proportion is the countless part of the series. **178**
The majority should be divided into four equal parts, and each part should be given to each category in the order mentioned. The majority of the remaining part should be given to the category with the highest number, and this process should continue until the end. **179**
When the universe is divided into countless parts, the number of beings with two senses, three senses, four senses, and five senses who are sufficient is obtained, which is less than the number of beings with one sense. The number of beings with two senses, three senses, four senses, and five senses who are insufficient is obtained by subtracting the number of beings who are sufficient from the total number of beings with two senses, three senses, four senses, and five senses. **180**

1. Dhaval Pu. 3 p. 324-325. 2. Pavan Pu. 3 p. 320-21.