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## Gatha 157-159
**Gati Margna / 221**
The world is destroyed by the door. Dividing the countless parts of the Avali by 65,536 (256 squared), the number of Pratarangul Devas, gives the time of destruction for the insufficient five-sense beings. Subtracting the sufficient five-sense beings from the total number of five-sense Tiryanchas, we get the number of five-sense beings who are capable of attaining liberation.
**Doubt:** Why are only the sufficient five-sense beings subtracted from the total number of five-sense Tiryanchas? The number of five-sense Tiryancha births should also be reduced, as the five-sense Tiryancha births are also sufficient.
**Solution:** No, the sufficient five-sense Tiryanchas include all three types of beings who have attained the Vedas. Therefore, the number of five-sense Tiryancha births is also included in the number of sufficient five-sense Tiryanchas.
Thus, the numerical representation of the Tiryancha Gati is complete.
The number of humans, sufficient humans, human females, and insufficient humans is as follows:
**Gatha 157:** Dividing the Jagatchreni by the square root of the first and third parts of the Sucyangula, and subtracting one from the result, gives the number of ordinary humans. The number of sufficient humans is equal to the fifth power of the square root.
**Gatha 158:** The number of sufficient humans is as follows: six, three, three, zero, five, nine, three, four, five, three, nine, five, one, three, three, four, six, two, four, one, five, two, six, one, eight, two, two, nine, and seven.
**Gatha 159:** The number of human females is three-fourths (3/4) of the number of sufficient humans. Subtracting the number of sufficient humans from the total number of humans gives the number of insufficient humans.
**Special Note:** In the human Gati, the number of human beings is countless in terms of their material form. In terms of time, humans:
1. Are countless in terms of their material form.
2. Are countless in terms of their births and deaths.
3. Are countless in terms of their births and deaths, and their time of destruction.
4. Are countless in terms of their births and deaths, their time of destruction, and their time of liberation.
5. Are countless in terms of their births and deaths, their time of destruction, their time of liberation, and their time of attaining the Vedas.